A Quote by Charles Simeon

We shall do well ever to remember, that Christianity is not a mere speculative theory, that is to inform the mind; but a great practical lesson, to renew the heart, and to bring us back to the state from whence we are fallen.
Christianity is not a mere set of opinions to be embraced by understanding. It is the work of the heart as well as the head.
I make a distinction between theory and methodology, the latter being the practical deployment of a premise. Theory on the contrary may well be applied, hence becomes methodology without a hitch, but isn't necessarily practical at all.
I have a great mind to believe in Christianity for the mere pleasure of fancying I may be damned.
When you make a record, you probably are not going to hit exactly what you were aiming for. You also have to let go at a certain point, and just trust it. I remember feeling we had fallen short, or that it had fallen short. At the same time it was great to see a good critical reaction to it, and to hear people were enjoying it, which made me think, "Well, maybe it's a good thing I didn't get exactly what I wanted." Now we're testing that theory.
Must love be ever treated with profaneness as a mere illusion? or with coarseness as a mere impulse? or with fear as a mere disease? or with shame as a mere weakness? or with levity as a mere accident? whereas it is a great mystery and a great necessity, lying at the foundation of human existence, morality, and happiness,--mysterious, universal, inevitable as death.
We must get back to a very strong Christianity... Christianity shaped America and England, and we need to get back to those moral foundations that made us great.
If the heart wanders or is distracted, bring it back to the point quite gently... And even if you did nothing during the whole of your hour but bring your heart back, though it went away every time you brought it back, your hour would be very well employed.
In practical matters the end is not mere speculative knowledge of what is to be done, but rather the doing of it. It is not enough to know about Virtue, then, but we must endeavor to possess it, and to use it, or to take any other steps that may make.
Great spiritual traditions are used as a means to ripen us, to bring us face to face with our life, and to help us to see in a new way by developing a stillness of mind and a strength of heart.
I think one has to understand, not as a theory, not as a speculative, entertaining concept, but rather as an actual fact - that we are the world and the world is us. The world is each one of us; to feel that, to be really committed to it and to nothing else, brings about a feeling of great responsibility and an action that must not be fragmentary, but whole.
All the interests of my reason, speculative as well as practical, combine in the three following questions: 1. What can I know? 2. What ought I to do? 3. What may I hope?
Whence, if ever, shall come the actualityOf a voice speaking the mind's knowing,The sunlight bright on the green windowshade,And the self articulate, affectionate, and flowing,Ease, warmth, light, the utter showing,When in the white bed all things are made.
What writing practice, like Zen practice does is bring you back to the natural state of mind...The mind is raw, full of energy, alive and hungry. It does not think in the way we were brought up to think-well-mann ered, congenial.
Well, let me tell you, after three years of Obama, we are hopeless and changeless, and we need Mitt Romney to bring us back, to bring America back.
I shall live forever and ever and ever ' he cried grandly. 'I shall find out thousands and thousands of things. I shall find out about people and creatures and everything that grows - like Dickon - and I shall never stop making Magic. I'm well I'm well
To be here recovers from a state of soul, from a state of mind. I have the memory of the heart. I know what I received. I must have the will to give back to others.
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