A Quote by Charles Simic

A 'truth' detached and purified of pleasures of ordinary life is not worth a damn in my view. Every grand theory and noble sentiment ought to be first tested in the kitchen-and then in bed, of course.
In our system, grand juries take every charge, every lie, and they try to sort the truth from the lies, and then they move forward into the system. And that's how the system ought to work. We should respect the secrecy of the grand jury so they can sort through what's true and what's not. And someone is leaking, and if they are leaking from the grand jury investigation, then that's a violation of the law.
The judgment that human life is worth living, or rather can and ought to be made worth living, ... underlies all intellectual effort; it is the a priori of social theory, and its rejection (which is perfectly logical) rejects theory itself.
What we grieve for is not the loss of a grand vision, but rather the loss of common things, events and gestures.... ordinariness is the most precious thing we struggle for, what the Jews of the Warsaw Ghetto fought for. Not noble causes or abstract theories. But the right to go on living with a sense of purpose and a sense of self-worth--an ordinary life.
The conventional parabola--sentiment, the touch of the hand, the kiss, the passionate kiss, the feel of the body, the climax in the bed, then more bed, then less bed, then the boredom, the tears and the final bitterness--was to him shameful and hypocritical.
Bed and Breakfasts are really, really hard to run. You're the first one up and the last one to go to bed. You know, it really tested our strength. We became stronger from it - the whole experience from, you know, learning about it, sort of investing wise - money-wise, business-wise and then just pushing yourself. You know, it takes a lot of work to run a Bed and Breakfast. And then with a brand new baby, it triples.
So when you ask me how string theory might be tested, I can tell you what's likely to happen at accelerators or some parts of the theory that are likely to be tested.
Boldness in the course of a noble fight is worth the risk... If you stand on truth, you'll only regret your timidity later, but you'll never regret being bold.
As not every instance of similitude can be considered as a proof of imitation, so not every imitation ought to be stigmatised as plagiarism. The adoption of a noble sentiment, or the insertion of a borrowed ornament, may sometimes display so much judgment as will almost compensate for invention; and an inferior genius may, without any imputation of servility, pursue the paths of the ancients, provided he declines to tread in their footsteps.
Everything is tested in my little kitchen. The recipes are mine and that's really important to me. When I do a cookery show I know these recipes really well, because every recipe I've ever published has been tested by my kids.
The true lover of learning then must his earliest youth, as far as in him lies, desire all truth.... He whose desires are drawn toward knowledge in every form will be absorbed in the pleasures of the soul, and will hardly feel bodily pleasures I mean, if he be a true philosopher and not a sham one ... Then how can he who has the magnificence of mind and is the spectator of all times and all existence, think much of human life He cannot. Or can such a one account death fearful No indeed.
Any first-order, substantive normative theory worth its salt will require attention to the mental states of agents in a variety of quite complex ways. But realism, being a view about the status of such normative theories, insists that the truth of any firstorder normative standard is not a function of what anyone happens to think of it.
In this real world of sweat and dirt, it seems to me that when a view of things is 'noble,' that ought to count as presumption against its truth, and as a philosophic disqualification. The prince of darkness may be a gentleman, as we are told he is, but whatever the God of earth and heaven is, he can surely be no gentleman.
Their preservation depends upon a sentiment. As sentiment never yet annihilated a paying industry, we cannot hope to stay, wholly, the ax and saw of the lumberman. But popular opinion, combined with action, if directed intelligently towards the setting apart of some one section of the noble redwood forests... will, I believe, save for our present delight and for that of the generations who come after us, at least one grand forest of the Sequoia sempervirens such as the world cannot show elsewhere, such as a thousand years cannot reproduce.
With charity, money is purified. By service, our actions are purified. With music, our emotions are purified and with knowledge our intellect is purified.
Every one ought to study the Bible with two ends in view: his own growth in knowledge and grace, and passing it on to others. We ought to have four ears,- two for ourselves, and two for other people. My Bible is worth a good deal to me because I have so many passages marked that, if I am called upon to speak at any time, I am ready. We ought to be prepared to pass around heavenly thoughts and truths, just as we do the coin of the realm.
My benefactor said that when a man embarks on the paths of sorcery he becomes aware, in a gradual manner, that ordinary life has been forever left behind; that knowledge is indeed a frightening affair; that the means of the ordinary world are no longer a buffer for him; and that he must adopt a new way of life if he is going to survive. The first thing he ought to do, at that point, is to want to become a warrior.
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