A Quote by Charles Spurgeon
The sermon which does not lead to Christ, or of which Jesus Christ is not the top and the bottom, is a sort of sermon that will make the devils in hell laugh, but make the angels of God weep.
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The motto of all true servants of God must be, ‘We preach Christ; and him crucified.’ A sermon without Christ in it is like a loaf of bread without any flour in it. No Christ in your sermon, sir? Then go home, and never preach again until you have something worth preaching.
The Sermon on the Mount is not a set of principles to be obeyed apart from identification with Jesus Christ. The Sermon on the Mount is a statement of the life we will live when the Holy Spirit is getting his way with us.
A Christian is one who recognizes Jesus as the Christ, the Son of the living God, as God manifested in the flesh, loving us and dying for our redemption; and who is so affected by a sense of the love of this incarnate God as to be constrained to make the will of Christ the rule of his obedience, and the glory of Christ the great end for which He lives.
I'm thinking, "What difference will this sermon make in their lives tomorrow? What am I trying to give them that will make a difference?" For example, had to do with the theme that Jesus will not let go of you. He's holding onto you. I talked to them about the disciples and Peter on the night before the crucifixion of Christ - how Jesus said that all of you are going to turn away, but He would be waiting for them in Galilee.
I don't have a lot of time in the sermon anyway. The sermon is only 25 minutes, which to me is frighteningly short. So I feel as if I need to get into that pretty quickly and make it as practical and accessible as possible.
The righteousness which is by faith in Christ is a loving heart and a loving life, which every man will long to lead who believes really in Jesus Christ.
Jesus Christ must be at the heart of every sermon you preach.
The sermon which I write inquisitive of truth is good a year after, but that which is written because a sermon must be writ is musty the next day.
Where we go wrong is that we bring along some ready-made idea of God, wherever we may have learned it, and then try to make Jesus Christ fit in with that idea of God. But if we take the idea of a revelation of God in Christ seriously, then we must be willing to have our understanding of God corrected and even revolutionized by what we learn in Jesus Christ.
A sermon is no sermon in which I cannot hear the heartbeat.
If God gives you an abundant harvest of trials, it is a sign of great holiness which He desires you to attain. Do you want to become a great saint? Ask God to send you many sufferings. The flame of Divine Love never rises higher than when fed with the wood of the Cross, which the infinite charity of the Savior used to finish His sacrifice. All the pleasures of the world are nothing compared with the sweetness found in the gall and vinegar offered to Jesus Christ. That is, hard and painful things endured for Jesus Christ and with Jesus Christ.
I think quite a bit of organized religion has become big business. Jesus Christ never sold the word of God. He never gave a sermon and then said, 'For $8.99, you can buy the CD.'
So I came to my Christian faith later in life, and it was because the precepts of Jesus Christ spoke to me in terms of the kind of life that I would want to lead. Jesus Christ dying for my sins spoke to the humility we all have to have as human beings, that we're sinful and we're flawed and we make mistakes, and that we achieve salvation through the grace of God.
An old minister explained the smudges on his sermon outlines by saying they were caused by sweat and tears. And without those two marks, a sermon is not a sermon.
Everywhere there is apathy. Nobody cares whether that which is preached is true or false. A sermon is a sermon whatever the subject; only, the shorter it is, the better.
But look at the men who have those perverted notions about the grace of Jesus Christ which has come down to us, and see how contrary to the mind of God they are. . . . They even abstain from the Eucharist and from the public prayers, because they will not admit that the Eucharist is the self-same body of our Savior Jesus Christ which flesh suffered for our sins, and which the Father of His goodness raised up again.
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