A Quote by Charles Spurgeon
A church should be a camp of soldiers, not an hospital of invalids. But there is exceedingly much difference between what ought be and what is, and consequently many of God's people are in so sad a state that the very fittest prayer for them is for revival.
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The purpose of revival is to fire the church with divine energy for her divine assignment. Revival will tear us away from our temporal pursuits to give ourselves for what really matters.Revival will not occur without prayer. Prevailing prayer is always antecedent to revival.
If God's people hunger deeply enough, God will hear and send revival. God requires more than casual prayers for revival. He wants His people to hunger and thirst for His mighty working. To seek God's face is far more than occasionally mentioning revival in our prayer. It involves repeated and prolonged prayer. It requires holy determination in prayer, examining ourselves to see if anything in our lives is hindering God.
Methinks every true Christian should be exceedingly earnest in prayer concerning the souls of the ungodly; and when they are so, how abundantly God blesses them and how the church prospers!
The divorce between Church and State ought to be absolute. It ought to be so absolute that no Church property anywhere, in any state or in the nation, should be exempt from equal taxation; for if you exempt the property of any church organization, to that extent you impose a tax upon the whole community.
We worry a great deal about the problem of church and state. Now what about the church and God? Sometimes there seems to be a greater separation between the church and God than between the church and state.
In the larger scheme of things, God has commonly effected this purifying by revival or judgement. Strange though it may seem, there are distinct similarities between the ways of God in revival and in judgment... Because of His very nature, God cannot and will not permit spiritual decline to continue unchecked. He is ever halting and reversing the trend of the times by means of revival - or judgment. Where His people are not prepared for the one, they shut themselves up to the other.
There is power through prayer. For many Christians, prayer is nothing special, just something we're supposed to do - go to church, tithe, read the Bible, pray. But prayer should be so much more than an item on our "to do" lists.
I have always felt that many Christians, deeply sincere Christians, support the idea of separation of State and Church and the secularist in that sense as well. They believe that religion should be very much a private affair and should not be given special treatment. The State should not fund churches for example.
The condition of the church may be very accurately gauged by its prayer meetings. So is the prayer meeting a grace-ometer, and from it we may judge of the amount of divine working among a people. If God be near a church, it must pray. And if He be not there, one of the first tokens of His absence will be slothfulness in prayer.
Any church which forsakes the regular and uniform for the periodical and spasmodic service of God, is doomed to decay; any church which relies for its spiritual strength and growth entirely upon seasons of "revival," will very soon have no genuine revivals to rely on. Our holy God will not conform His blessings to man's moods and moral caprice. If a church is declining, it may require a "revival" to restore it; but what need was there of its declining?
Revival is when God's people return to God and God returns to them, and everyone sees the difference.
All revival begins, and continues, in the prayer meeting. Some have also called prayer the "great fruit of revival." In times of revival, thousands may be found on their knees for hours, lifting up their heartfelt cries, with thanksgiving, to heaven.
Prayer is the burden of revival; repentance is the breakthrough of revival; evangelism is the blessing of revival; holiness is the bounty of revival.
It is true that traditional Christianity is losing some of its appeal among Americans, but that is a religious, not political, matter. It is worth remembering that the Jeffersonian 'wall of separation' between church and state has always been intended to protect the church from the state as much as the state from the church.
The adoration of Jesus in the Most Blessed Sacrament is the end of the Church Militant, just as adoration of God in His glory is the end of the Church Triumphant. A holy rivalry, a concert of prayer, a harmony of divine service should exist between the heavenly court and the Eucharistic court here below, between the adorer and his mother the Church.
My personal attitude is this: I will stand for revival, unity and prayer; I will labor to restore healing and reconciliation between God's people. Yet, if all God truly wanted was to raise up one fully yielded son--a son who would refuse to be offended, refuse to react, refuse to harbor unforgiveness regardless of those who slander and persecute--I have determined to be that person. My primary goal in all things is not revival, but to bring pleasure to Christ.
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