A Quote by Charles Spurgeon
If you meet with a system of theology which magnifies man, flee from it as far as you can.
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In every system of theology, therefore, there is a chapter De libero arbitrio. This is a question which every theologian finds in his path, and which he must dispose of; and on the manner in which it is determined depends his theology, and of course his religion, so far as his theology is to him a truth and reality
Nothing, indeed, could be more unlike the tone of the [Patristic] Fathers, than the cold, passionless, and prudential theology of the eighteenth century; a theology which regarded Christianity as an admirable auxiliary to the police force, and a principle of decorum and of cohesion in society, but which carefully banished from it all enthusiasm, veiled or attenuated all its mysteries, and virtually reduced it to an authoritative system of moral philosophy.
How ridiculous not to flee from one's own wickedness, which is possible, yet endeavor to flee from another's which is not.
The ultimate goal of theology isn't knowledge, but worship. If our learning and knowledge of God do not lead to the joyful praise of God, we have failed. We learn only that we might laud, which is to say that theology without doxology is idolatry. The only theology worth studying is a theology that can be sung!
Some fundamentalists go so far as to reject psychology as a disciplined study, which is unfortunate and polarizing. By definition, psychology is the study of the soul, theology is the study of God. Generally speaking, systematic theology is a study of all the essential doctrines of faith, and that would include the study of our souls (psychology).
No citizen of this nation is worthy of the name unless he bears unswerving loyalty to the system under which he lives, the system that gives him more benefits than any other system yet devised by man. Loyalty leaves room to change the system when need be, but only under the ground rules by which we Americans live.
I think the connection between poetry and theology, which is profound in Western tradition - there is a great deal of wonderful religious poetry - both poetry and theology push conventional definitions and explore perceptions that might be ignored or passed off as conventional, but when they are pressed yield much larger meanings, seem to be part of a much larger system of reality.
Hashish will be, indeed, for the impressions and familiar thoughts of the man, a mirror which magnifies, yet no more than a mirror.
And I have the others in me. Even when I’m far away from them, I am forced to live with them. Even when I’m all alone, crowds surround me. I have no place to flee to, unless I were to flee from myself.
I count my time by times that I meet thee;
These are my yesterdays, my morrows, noons,
And nights, these are my old moons and my new moons.
Slow fly the hours, fast the hours flee,
If thou art far from or art near to me:
If thou art far, the bird's tunes are no tunes;
If thou art near, the wintry days are Junes.
People of different faiths, like yours and mine, sometimes wonder where we can meet in common purpose, when there are so many differences in creed and theology. Surely the answer is that we can meet in service.
No Christian can avoid theology. Every Christian has a theology. The issue, then, is not, dowe want to have a theology? That's a given. The real issue is, do we have a sound theology.? Do we embrace true or false doctrine?
The Book of Job and the 19th Psalm, which even the Church admits to be more ancient than the chronological order in which they stand in the book called the Bible, are theological orations conformable to the original system of theology.
I am wise enough to know that there are some perils from which a man must flee.
The legal system we have and the rule of law are far more responsible for our traditional liberties than any system of one man one vote. Any country or Government which wants to proceed towards tyranny starts to undermine legal rights and undermine the law.
You have to look at the reality in Syria. Whenever we liberate any city or village from the terrorists, the civilians will go back to the city, while they flee that city when the terrorists attack that area, the opposite. So, they flee, first of all, the war itself; they flee the area under the control of the terrorists, they flee the difficult situation because of the embargo by the West on Syria.
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