A Quote by Charles Spurgeon
A man who knows that he is saved by believing in Christ does not, when he is baptized, lift his baptism into a saving ordinance. In fact, he is the very best protester against that mistake, because he holds that he has no right to be baptized until he is saved.
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If I was to ask you tonight if you were saved? Do you say 'Yes, I am saved'. When? 'Oh so and so preached, I got baptized and...' Are you saved? What are you saved from, hell? Are you saved from bitterness? Are you saved from lust? Are you saved from cheating? Are you saved from lying? Are you saved from bad manners? Are you saved from rebellion against your parents? Come on, what are you saved from?
I taught what was clear in Acts 11:26: SAVED = CHRISTIAN = DISCIPLE, simply meaning that you cannot be saved and you cannot be a true Christian without being a disciple also. I taught that, to be baptized, you must first make the decision to be a disciple, and then be baptized. I taught that their baptism was invalid because a retroactive understanding of repentance and baptism was not consistent with Scripture.
We are all welcome to come into the waters of baptism. He was baptized to witness to His Father that He would be obedient in keeping His commandments. He was baptized to show us that we should receive the gift of the Holy Ghost.
I remember the day of my baptism very vividly. I was baptized in the baptismal font in the Tabernacle on Temple Square. Those who were being baptized put on white coveralls, and one by one were gently taken down the steps into the water.
We say that Christ so died that He infallibly secured the salvation of a multitude that no man can number, who through Christ's death not only may be saved, but are saved, must be saved, and cannot by any possibility run the hazard of being anything but saved.
When Paul was exhorted to be baptized and to wash away his sins, there was an evident allusion to the use of water in the ordinance of baptism, and had there been no application of water on which to ground such an allusion, we may be certain that we should never have heard of washing away sins in baptism.
In Colossians 2:12 and 1 Peter 3:21 baptism is an expression of the faith of the person being baptized. I [do] not see how an infant could properly receive this ordinance as an expression of his or her faith.
If it be objected that God must give every man an opportunity to be saved, we reply that the outward call does give every man who hears it an opportunity to be saved. The message is: 'Believe on the Lord Jesus Christ and thou shalt be saved.'
Christ commands those who believe to be baptized. Pedobaptists adopt a system which tends to preclude the baptism of believers. They baptize the involuntary infant and deprive him of the privilege of ever professing his faith in the appointed way. If this system were universally adopted, it would banish believers' baptism out of the world.
A man is not saved against his will, but he is made willing by the operation of the Holy Ghost. A mighty grace which he does not wish to resist enters into the man, disarms him, makes a new creature of him, and he is saved.
I was raised in an evangelical Methodist church. Evangelical meant that though you had been baptized and made a member of the church on Sunday morning, you still had to be 'saved' on Sunday night. I wanted to be saved, but I did not think you should fake it.
The Church was redeemed at the price of Christ's blood. Jew or Greek, it makes no difference; but if he has believed, he must circumcise himself from his sins [in baptism (Col. 2:11-12)] so that he can be saved . . . for no one ascends into the kingdom of heaven except through the sacrament of baptism . . . "Unless a man be born again of water and the Holy Spirit, he cannot enter the kingdom of God"
You are saved, not because of what you do, but because of what Christ did. And you are special, not because of what you do, but because of whose you are. And you are his. And because we are his, let's forget the shortcuts and stay on the main road. He knows the way. He drew the map. He knows the way home.
For we are not saved by believing in our own salvation, nor by believing anything whatsoever about ourselves. We are saved by what we believe about the Son of God and His righteousness. The gospel believed saves; not the believing in our own faith.
No one goes to heaven by parroting a prayer, being baptized, or joining a church, but by believing in Jesus Christ with humble submission.
Peter, in showing that the Church is one and that only those who are in the Church can be saved, said: "In the Ark of Noah certain persons, numbering only eight, were saved by water, which Baptism effects in like manner for you" (1 Peter 3:20). He proves and demonstrates that the solitary Ark of Noah was the figure of the One Church. If, at the time of this Baptism of the world anyone could have been saved without having been in the Ark of Noah, then he who is outside the Church could now be brought to life by Baptism.
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