A Quote by Charles Spurgeon

As well might a gnat seek to drink in the ocean, as a finite creature to comprehend the Eternal God. A God whom we could understand would be no God. If we could grasp Him, He could not be infinite. If we could understand Him, He could not be divine.
I believe in Islam. I am a Muslim and there is nothing wrong with being a Muslim, nothing wrong with the religion of Islam. It just teaches us to believe in Allah as the God. Those of you who are Christian probably believe in the same God, because I think you believe in the God Who created the universe. That's the One we believe in, the One Who created universe - the only difference being you call Him God and we call Him Allah. The Jews call Him Jehovah. If you could understand Hebrew, you would probably call Him Jehovah too. If you could understand Arabic, you would probably call Him Allah.
A God whom we could understand exhaustively, and whose revelation of Himself confronted us with no mysteries whatsoever, would be a God in man's image, and therefore an imaginary God, not the God of the Bible at all.
Have you ever realized that you can give things to God that are of value to Him? Or are you just sitting around daydreaming about the greatness of His redemption, while neglecting all the things you could be doing for Him? I'm not referring to works which could be regarded as divine and miraculous, but ordinary, simple human things - things which would be evidence to God that you are totally surrendered to Him.
The true master knows that if he had a God he could understand, he would never hold Him to be God.
If we had absolute proof instead of clues, then you could no more deny God than you could deny the sun. If we had no evidence at all, you could never get there. God gives us just enough evidence so that those who want him can have him.
Sir Bruce Forsyth, God rest his soul, he could dance, he could entertain, he could do whatever was asked of him.
The eternal God - the infinite Jehovah - has done all he could do - even to the sacrificing his own Son - to provide a way for man's happiness, and yet they reject him, hate him, and laugh him to scorn!
But his Lordship [tells]us that God is wholly here, and wholly there, and wholly every where; because he has no parts. I cannot comprehend nor conceive this. For methinks it implies also that the whole world is also in the whole God, and in every part of God. Norcan I find anything of this in the Scripture. If I could find it there, I could believe it; and if I could find it in the public doctrine of the Church, I could easily abstain from contradicting it.
Many a person who could not comprehend Rousseau, and would be puzzled by Montesquieu, could understand Paine as an open book. He wrote with a clarity, a sharpness of outline and exactness of speech that even a schoolboy should be able to grasp.
The motive is this, 'Oh! that God could be glorified, that Jesus might see the reward of his sufferings! Oh! that sinners might be saved, so that God might have new tongues to praise him, new hearts to love him! Oh! that sin were put an end to, that the holiness, righteousness, mercy, and power of God might be magnifi ed!' This is the way to pray; when thy prayers seek God's glory, it is God's glory to answer thy prayers.
My husband was a serial adulterer, and there was nothing I could do about it: no questions I could ask him, no argument I could have with him, no explanation he could give me or pleas he could make for forgiveness.
If only everyone could know we’ve been created by and for God! If only we could all comprehend that we’re precious to Him, housing mirrored souls designed to reflect His glory.
God cannot be referred to as 'good,' 'better,' or 'best' because He is above all things. If a man says that God is wise, the man is lying because anything that is wise can become wiser. Anything that a man might say about God is incorrect... The best a man can do is to remain silent...The true master knows that if he had a God he could understand, he would never hold Him to be God.
This is the unique element in the gospel, which tells us that what we could never do, God has done. We cannot climb up to heaven to discover God, but God has come down to earth, in the person of his Son, to reveal himself to us in the only way we could really understand: in terms of a human life.
I believed even then that if I could transform my experience into poetry I would give it the value and dignity it did not begin to possess on its own. I thought too that if I could write about it I could come to understand it; I believed that if I could understand my life—or at least the part my work played in it—I could embrace it with some degree of joy, an element conspicuously missing from my life.
You do understand," she continued, "that unless I had an object to love -- or, more accurately, a someone to love -- if I did not have such a relationship within myself, then I would not be capable of love at all? You would have a god who could not love. Or maybe worse, you would have a god who, when he chose, could love only as a limitation of his nature.
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