A Quote by Charles Spurgeon

There should be a parallel between our supplications and our thanksgivings. We ought not to leap in prayer, and limp in praise. — © Charles Spurgeon
There should be a parallel between our supplications and our thanksgivings. We ought not to leap in prayer, and limp in praise.
Praying actualizes and deepens our communion with God. Our prayer can and should arise above all from our heart, from our needs, our hopes, our joys, our sufferings, from our shame over sin, and from our gratitude from the good. It can and should be a wholly personal prayer.
Praise, more divine than prayer; prayer points our ready path to heaven; praise is already there.
The great thing in prayer is to feel that we are putting our supplications into the bosom of omnipotent love.
Prayer is an earnest and familiar talking with God, to whom we declare all our miseries, whose support and help we implore and desire in our adversities, and whom we laud and praise for our benefits received. So that prayer contains the exposition of our sorrows, the desire of God's defence, and the praising of His magnificent name, as the Psalms of David clearly do teach.
Praise and Prayer PRAISE is devotion fit for mighty minds, The diff'ring world's agreeing sacrifice; Where Heaven divided faiths united finds: But Prayer in various discord upward flies. For Prayer the ocean is where diversely Men steer their course, each to a sev'ral coast; Where all our interests so discordant be That half beg winds by which the rest are lost. By Penitence when we ourselves forsake, 'Tis but in wise design on piteous Heaven; In Praise we nobly give what God may take, And are, without a beggar's blush, forgiven.
We will only advance in our evangelistic work as fast and as far as we advance on our knees. Prayer opens the channel between a soul and God; prayerlessness closes it. Prayer releases the grip of Satan's power; prayerlessness increases it. That is why prayer is so exhausting and so vital. If we believed it, the prayer meeting would be as full as the church.
We should probably start searching around a little earlier in our lives for what I call parallel activities, because most of us get entrenched in our careers. And, of necessity, we're earning a living, and it's taking our time, and we're building our résumé, and we want our résumé generally to be our proficiency within our field, because chances are we're going to be applying for another position within the field. So we tend to put off a lot of this sort of what I call parallel discovery until we're either very successful and have the time to do that, or more often until we're retired.
The most deadly poison of our times is indifference. And this happens, although the praise of God should know no limits. Let us strive, therefore, to praise Him to the greatest extent of our powers.
Our continual desire for praise ought to convince us of our mortality, if nothing else will.
The richness of God’s Word ought to determine our prayer, not the poverty of our heart.
Joy and patience are far above our strength... We must persevere in prayer that he may not permit our hearts to faint... Prayer and perseverance are necessary in our daily conflicts. The best remedy to the weariness is diligence in prayer.
God is glorified, not by our groans, but by our thanksgivings.
Parents ought, through their own behavior and the values by which they live, to provide direction for their children. But they need to rid themselves of the idea that there are surefire methods which, when well applied, will produce certain predictable results. Whatever we do with and for our children ought to flow from our understanding of and our feelings for the particular situation and the relation we wish to exist between us and our child.
Athletes have studied how to leap and how to survive the leap some of the time and return to the ground. They don't always do it well. But they are our philosophers of actual moments and the body and soul in them, and of our maneuvers in our emergencies and longings.
Our learning ought to be our lives' amendment, and the fruits of our private study ought to appear in our public behavior.
Our learning ought to be our lives' amendment, and the fruits of our private study ought to appear in our public behavior.
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