A Quote by Charles Spurgeon
Morality is a neat cover for foul venom, but it does not alter the fact that the heart is vile, and the man himself is under damnation. Men will be damned with good works as well as without them, if they make them their confidence (rather than Jesus Christ).
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A relationship with Christ changes your heart. It's not about your head. It changes your heart. Jesus comes to live in your heart, and even if a person does good works, but they do them without Christ, most of the time, their motives are wrong for why they do them.
God is angry with man. Unless we believe and repent we shall all be damned. It is impossible, indeed, for its advocates even to say this without instantly contradicting themselves. Their doctrine frightens them. They explain in various ways that a great many people will be saved without believing, and that eternal damnation is not eternal nor damnation.
Christ will be master of the heart, and sin must be mortified. If your life is unholy, then your heart is unchanged, and you are an unsaved person. The Savior will sanctify His people, renew them, give them a hatred of sin, and a love of holiness. The grace that does not make a man better than others is a worthless counterfeit. Christ saves His people, not IN their sins, but FROM their sins. Without holiness, no man shall see the Lord.
O, this faith is a living, busy, active, powerful thing! It is impossible that it should not be ceaselessly doing that which is good. It does not even ask whether good works should be done; but before the question can be asked, it has done them, and it is constantly engaged in doing them. But he who does not do such works, is a man without faith. He gropes and casts about him to find faith and good works, not knowing what either of them is, and yet prattles and idly multiplies words about faith and good works.
The Gospel does not require anything good that man must furnish: not a good heart, not a good disposition, no improvement of his condition, no godliness, no love either of God or men…….. It plants love into his heart and makes him capable of all good works. It demands nothing, but it gives all. Should not this fact make us leap for JOY?
Think it a vile habit to alter works of good composers, to omit parts of them, or to insert new-fashioned ornaments. This is the greatest insult you can offer to Art.
The Gospel of Jesus Christ can make bad men good and good men better, can alter human nature, and can change human lives.
I wonder, only in passing, whether the indelible ornamentation that man inscribes upon his own epidermis does not respond to a nostalgia for the universal internally generated coloring of corrollas, furs, shells, carapaces and wings. For man it has been necessary to create both works and tools outside of himself. But it may be that he retains an obscure nostalgia to create them on his own body, to make them a part of it rather than projecting them outwards onto an independent surface, where he is free to retouch them as he sees fit, which is precisely what painting and art are.
Reflect on death as in Jesus Christ, not as without Jesus Christ. Without Jesus Christ it is dreadful, it is alarming, it is the terror of nature. In Jesus Christ it is fair and lovely, it is good and holy, it is the joy of saints.
I have known some good men who have been so addicted to their study, that they have thought the last day of the week sufficient to prepare for their ministry, though they employ all the rest of the week in other studies. But your business is to trade with your spiritual abilities. ... A man may preach a very good sermon, who is otherwise himself; but he will never make a good minister of Jesus Christ, whose mind and heart are not always in the work. Spiritual gifts will require continual ruminating on the things of the Gospel in our minds.
I'm thinking, "What difference will this sermon make in their lives tomorrow? What am I trying to give them that will make a difference?" For example, had to do with the theme that Jesus will not let go of you. He's holding onto you. I talked to them about the disciples and Peter on the night before the crucifixion of Christ - how Jesus said that all of you are going to turn away, but He would be waiting for them in Galilee.
Women know the damnation of charity because the habit of civilization has always been to throw them cheap alms rather than give them good wages.
Governments, like clocks, go from the motion men give them, and as governments are made and moved by men, so by them they are ruined too. Wherefore governments rather depend upon men, than men upon governments. Let men be good, and the government cannot be bad; if it be ill, they will cure it. But if men be bad, let the government be never so good, they will endeavour to warp and spoil it to their turn.
Everywhere the tendency has been to separate religion from morality, to set them in opposition even. But a religion without morality is a superstition and a curse; and anything like an adequate and complete morality without religion is impossible. The only salvation for man is in the union of the two as Christianity unites them.
If men pride themselves on the fact that Jesus Christ was born of their sex, the answer is that this was necessary for the sake of decency, for if he had been a woman, it would have been impossible for Jesus to go out at all hours of the day and the night and mingle with the crowds to convert them and to help and save mankind, without creating a scandal.
This is the doctrine that we preach; if a man be saved, all the honor is to be given to Christ; but if a man be lost, all the blame is to be laid upon himself. You will find all true theology summed up in these two short sentences, salvation is all of the grace of God, damnation is all of the will of man.
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