A Quote by Charles Spurgeon
I think you may judge of a man’s character by the persons whose affection he seeks. If you find a man seeking only the affection of those who are great, depend upon it he is ambitious and self-seeking; but when you observe that a man seeks the affection of those who can do nothing for him, but for whom he must do everything, you know that he is not seeking himself, but that pure benevolence sways his heart.
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That low man seeks a little thing to do, Sees it and does it: This high man, with a great thing to pursue, Dies ere he knows it. That low man goes on adding one to one, His hundred's soon hit: This high man, aiming at a million, Misses an unit. That, has the world here-should he need the next, Let the world mind him! This, throws himself on God, and unperplext Seeking shall find Him.
In the ardor of his enthusiasm, a youth set forth in quest of a man of whom he might take counsel as to his future, but after long search and many disappointments, he came near relinquishing the pursuit as hopeless, when suddenly it occurred to him that one must first be a man to find a man, and profiting by this suggestion, he set himself to the work of becoming himself the man he had been seeking so long and fruitlessly.
When someone seeks," said Siddhartha, "then it easily happens that his eyes see only the thing that he seeks, and he is able to find nothing, to take in nothing because he always thinks only about the thing he is seeking, because he has one goal, because he is obsessed with his goal. Seeking means: having a goal. But finding means: being free, being open, having no goal.
It's not till sex has died out between a man and a woman that they can really love. And now I mean affection. Now I mean to be fond of (as one is fond of oneself) -to hope, to be disappointed, to live inside the other heart. When I look back on the pain of sex, the love like a wild fox so ready to bite, the antagonism that sits like a twin beside love, and contrast it with affection, so deeply unrepeatable, of two people who have lived a life together (and of whom one must die) it's the affection I find richer. It's that I would have again. Not all those doubtful rainbow colors.
What is politeness in the home but the outcome of affection and self-respect, and the suppression of all those natural instincts of self-seeking that, allowed their way, produce the worst manners in the world?
A man seeking publicity works with the noise of voice; A man working for humanity seeks the silence of rejoice in life.
When we are young and again when we are old, we depend heavily on the affection of others. Between these stages we usually feel that we can do everything without help from others and that other people's affection is simply not important. But at this stage I think it is very important to keep deep human affection.
Man is, at one and the same time, a solitary being and a social being. As a solitary being, he attempts to protect his own existence and that of those who are closest to him, to satisfy his personal desires, and to develop his innate abilities. As a social being, he seeks to gain the recognition and affection of his fellow human beings, to share in their pleasures, to comfort them in their sorrows, and to improve their conditions of life.
The good life for man is the life spent in seeking for the good life for man, and the virtues necessary for the seeking are those which will enable us to understand what more and what else the good life for man is.
The man of authentic self-confidence is the man who relies on the judgment of his own mind. Such a man is not malleable; he may be mistaken, he may be fooled in a given instance, but he is inflexible in regard to the absolutism of reality, i.e., in seeking and demanding truth.
To face a man in combat is challenge enough. To find the goddess in a woman is the life work of a man. Hard though the first may be, the second is the harder longer road. But every man seeks the woman of the dream, and only the best of men finds what he seeks.
When I look at Jesus' warm and intimate friendships, my heart fills with praise that Jesus was. . . a man. A man of flesh-and-blood reality. His heart felt the sting of sympathy. His eyes glowed with tenderness. His arms embraced. His lips smiled. His hands touched. Jesus was male! Jesus invites us to relate to him as the Son of Man. And because he is fully man, we can relate to Jesus with affection and love.
Religion consists much in holy affection; but those exercises of affection which are most distinguishing of true religion are these practical exercises. Friendship between earthly friends consists much in affection; but those strong exercises of affection that actually carry them through fire and water for each other are the highest evidences of true friendship.
It is that deep spiritual affection that is as pure as it is perfect. It is beautiful, it is fine, it is the noblest form of affection. There is nothing unnatural about it.
It`s important to know where you`ve come from so that you can know where you`re going. I probably chose my profession because I was seeking approval, adulation, admiration and affection.
To his surprise, she leaned over and kissed him on the forehead, a kiss so full of affection that it dispelled the awkwardness, even as it caused Miles' heart to plummet, because all kisses are calibrated, and this one revealed the great chasm between affection and love.
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