A Quote by Charles Spurgeon

Life is short and we have scarcely begun to live when we are called to die. — © Charles Spurgeon
Life is short and we have scarcely begun to live when we are called to die.
I only live in my music, and I have scarcely begun one thing when I start on another. As I am now working, I am often engaged on three or four things at the same time.
The solution of the problem of life is life itself. Life is not attained by reasoning and analysis, but first of all by living. For until we have begun to live our prudence has no material to work on. And until we have begun to fail we have no way of working out our success.
It is a tragedy that most of us die before we have begun to live.
Who knoweth if to die be but to live, and that called life by mortals be but death?
Japanese of my generation try to get through life without stepping on anyone's toes; in some ways that's unnatural and stressful. The yakuza are different: They live short lives but live and die on their own terms - it's exciting to portray that.
My grandfather used to say: Life is astoundingly short. To me, looking back over it, life seems so foreshortened that I scarcely understand, for instance, how a young man can decide to ride over to the next village without being afraid that -not to mention accidents- even the span of a normal happy life may fall far short of the time needed for such a journey.
I desire to live in peace and to continue the life I have begun under the motto 'to live well you must live unseen
Benedictine spirituality is a consistent one: live life normally, live life thouhtfully, live life profouncly, live life well. Never neglect and never exaggerate. It is a lesson that a world full of cults and fads and workaholics and short courses in difficult subjects needs dearly to learn.
I understand that fans think short-term, and there's nothing wrong with that. You live or you die in the short term. But I believe in our system, and when you do that, you don't make knee-jerk decisions.
Jesus came to live the life we could not live and to die the death we deserve to die.
Be You, Live Civil was a tour that I started, and it's just always something that I've been to myself. 'Be you, live civil' is like 'live my life.' That was my short version of saying to live my life.
When a plane crashes and some die while others live, a skeptic calls into question God's moral character, saying that he has chosen some to live and others to die on a whim; yet you say it is your moral right to choose whether the child within you should live or die. Does that not sound odd to you? When God decides who should live or die, he is immoral. When you decide who should live or die, it's your moral right.
If you knew that your life was merely a phase or short, short segment of your entire existence, how would you live? Knowing nothing 'real' was at risk, what would you do? You'd live a gigantic, bold, fun, dazzling life. You know you would. That's what the ghosts want us to do - all the exciting things they no longer can.
It must be good to die in Toronto. The transition between life and death would be continuous, painless and scarcely noticeable in this silent town. I dreaded the Sundays and prayed to God that if he chose for me to die in Toronto, he would let it be on a Saturday afternoon to save me from one more Toronto Sunday.
I've been doing Nixon pretty much my whole professional life. I was in this comedy group called the Credibility Gap in Los Angeles when he was president. I was doing Nixon on the radio, and when we did live shows I physicalized him - if that's a word - for the first time. And then I did a Nixon sketch on a very short-lived NBC show called Sunday Best.
If you find your life of prayer to be always so short, and so easy, and so spiritual, as to be without cost and strain and sweat to you, you may depend upon it, you have not yet begun to pray.
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