A Quote by Charles Spurgeon
There is no other salvation except that which begins and ends with grace.
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Religion ends and philosophy begins, just as alchemy ends and chemistry begins, and astrology ends and astronomy begins.
As a dispensation, grace begins with the death and resurrection of Christ (Rom. 3:24-26; 4:24,25). The point of testing is no longer legal obedience as the condition of salvation, but acceptance or rejection of Christ, with good works as a fruit of salvation. . . .
What we need is a theology of salvation that begins and ends with a recognition of every person's hunger for glory.
It is grace at the beginning, and grace at the end. So that when you and I come to lie upon our death beds, the one thing that should comfort and help and strengthen us there is the thing that helped us in the beginning. Not what we have been, not what we have done, but the Grace of God in Jesus Christ our Lord. The Christian life starts with grace, it must continue with grace, it ends with grace. Grace wondrous grace. By the grace of God I am what I am. Yet not I, but the Grace of God which was with me.
Many biblical passages teach that we're not saved by our own efforts but by the grace of God alone. But the same passages also tell us good works are an essential evidence of the salvation experience. We're not saved by good works, but for good works. It begins with God's grace, and it's sustained by his grace as you shape your character by what you do as you cross the bridge.
The great mistake of the reformers is to believe that life begins and ends with health, and that happiness begins and ends with a full stomach and the power to enjoy physical pleasures, even of the finer kind.
In one important sense, Marxism is a religion. To the believer it presents, first, a system of ultimate ends that embody the meaning of life and are absolute standards by which to judge events and actions; and, secondly, a guide to those ends which implies a plan of salvation and the indication of the evil from which mankind, or a chosen section of mankind, is to be saved.
The boundaries which divide Life from Death are at best shadowy and vague. Who shall say where the one ends, and where the other begins?
As the grace grows nearer my theology is growing strangely simple, and it begins and ends with Christ as the only Savior of the lost.
The grace that brought salvation to you is the same grace that teaches or disciplines you. But you must respond on the basis of grace, not law.
A good parson once said that where mystery begins religion ends. Cannot I say, as truly at least, of human laws, that where mystery begins justice ends?
Christianity teaches salvation by grace through faith, every other religion teaches salvation through works and merit.
In morals, what begins in fear usually ends in wickedness; in religion, what begins in fear usually ends in fanaticism. Fear, either as a principle or a motive, is the beginning of all evil.
In morals what begins in fear usually ends in wickedness; in religion what begins in fear usually ends in fanaticism. Fear, either as a principle or a motive, is the beginning of all evil.
women have no existence except in love; the history of their life begins and ends with love!
The blessed Paul argues that we are saved by faith, which he declares to be not from us but a gift from God. Thus there cannot possibly be true salvation where there is no true faith, and, since this faith is divinely enabled, it is without doubt bestowed by his free generosity. Where there is true belief through true faith, true salvation certainly accompanies it. Anyone who departs from true faith will not possess the grace of true salvation.
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