A Quote by Charles Spurgeon
I know that charity covereth a multitude of sins; but it does not call evil good, because a good man has done it; it does not excuse inconsistencies, because the inconsistent brother has a high name and a fervent spirit; crookedness and worldliness are still crookedness and worldliness, though exhibited in one who seems to have reached no common height of attainment.
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We can only escape from the world by outgrowing the world. Death may take man out of the world but only wisdom can take the world out of the man. As long as the human being is obsessed by worldliness, he will suffer from the Karmic consequences of false allegiances. When however, worldliness is transmuted into Spiritual Integrity he is free, even though he still dwells physically among worldly things.
My height does help me. I can hide a multitude of sins in my height.
I call my putter 'Sweet Charity' because it covers such a multitude of sins from tee to green.
Buying, possessing, accumulating--this is not worldliness. But doing this in the love of it, with no love of God paramount--doing it so that thoughts of eternity and God are an intrusion--doing it so that one's spirit is secularized in the process; this is worldliness.
Worldliness in the church is a lot more pervasive than a lack of passion for evangelism. Nevertheless, one of the results of worldliness is a waning enthusiasm for evangelism.
I love Iain Murray's definition of worldliness: towards the end of Evangelicalism Divided, he says that worldliness consists of loving idols and being at war with God. I think that's true in the lives of too many professing Christians today.
When we do not profess Jesus Christ, we profess the worldliness of the devil, a demonic worldliness.
Let no man be sorry he has done good, because others concerned with him have done evil! If a man has acted right, he has done well, though along; if wrong, the sanction of all mankind will not justify him.
Bonhoeffer's emphasis on the deep this-worldliness of Christianity does not lead to de-escahtologizing the gospel.
Whether happiness or unhappiness, freedom or slavery, in short whether good or evil results from an improved environment depends largely upon how the change has been brought about, upon the methods by which the physical results have been reached, and in what spirit and for what purpose the fruits of that change are used. Because a higher standard of living, a greater productiveness and a command over nature are not good in and of themselves does not mean that we cannot make good of them, that they cannot be a source of inner strength.
Some, it seems to me, elect their rulers for their crookedness. But I think that a straight stick makes the best cane, and an upright man the best ruler.
The magnetic needle always points to the north, and hence it is that sailing vessel does not lose her direction. So long as the heart of man is directed towards God, he cannot be lost in the ocean of worldliness.
A man who does not know how to be angry, does not know how to be good. Now and then a man should be shaken to the core with indignation over things evil.
As charity covers a multitude of sins before God, so does politeness before men.
When one has once accepted and absorbed Evil, it no longer demands the unfitness of the means. The ulterior motives with which youabsorb and assimilate Evil are not your own but those of Evil.... Evil is whatever distracts. Evil knows of the Good, but Good does not know of Evil. Knowledge of oneself is something only Evil has. One means that Evil has is the dialogue.... One cannot pay Evil in installments--and one always keeps on trying to.
The Christian is in a different position from other people who are trying to be good. They hope, by being good, to please God if there is one; or — if they think there is not — at least they hope to deserve approval from good men. But the Christian thinks any good he does comes from the Christ-life inside him. He does not think God will love us because we are good, but that God will make us good because He loves us; just as the roof of a greenhouse does not attract the sun because it is bright, but becomes bright because the sun shines on it.
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