A Quote by Charles Spurgeon
The whole Christ seeks after each sinner, and when the Lord finds it, he gives himself to that one soul as if he had but that one soul to bless. How my heart admires the concentration of all the Godhead and humanity of Christ in his search after each sheep of his flock.
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... whenever Christ, the Bridegroom of pure souls, is mystically united with each soul, He gives the Father occasion to rejoice over this as at a wedding. It is Christ Himself Who says, 'Joy shall be in heaven over one sinner who repents' (Lk. 15:7). For joy, according to the Apostle, is the fruit of the Holy Spirit (Gal. 5:22), Who through conversion brings back to Christ those living in repentance, and reunites them with Him. And this joy embraces both those in heaven and godly men on earth. That is why there is joy in heaven over one repentant sinner.
Many of you have asked the Lord, looking at Him: Why, Lord? And the Lord answers to each one of you, to your heart, Christ responds with His heart. It's the only thing I can tell you. Let us look to Christ, He is the Lord and He understands us because He underwent all the trials that we go through.
It is God's earth out of which man is taken. From it he has his body. His body belongs to his essential being. Man's body is not his prison, his shell his exterior, but man himself. Man does not "have" a body; he does not "have" a soul; rather he "is" body and soul. Man in the beginning is really his body. He is one. He is his body, as Christ is completely his body, as the Church is the body of Christ
... if, to me, to live is Christ (Phil. 1:21), truly my words ought to be about Christ, my every thought and deed ought to depend upon His commandments, and my soul to be fashioned after His.
Mary adored Jesus as the Bridegroom of souls. Union is the final purpose of love. Jesus by the gift of His substance in the Eucharist unites Himself with our souls as with His dear spouses. As a Bridegroom, He gives them all His possessions, His name, His heart, His whole Self, but on the condition that the soul reciprocates. The soul, His spouse, shall live for Him only
The Imitation of Christ is a cherished treasure of the Christian world. This great book was written by a Roman Catholic monk. "Written", perhaps, is not the proper word. It would be more appropriate to say that each letter of the book is marked deep with the heart's blood of the great soul who had renounced all for his love of Christ.
Christ chiefly manifests Himself in times of affliction, because then the soul unites itself most closely by faith to Christ. The soul, in time of prosperity, scatters its affections, and looses itself in the creature; but there is a uniting power in sanctified afflictions, by which a believer, (as in rain a hen collects her brood) gathers his best affections unto his Father and his God.
When a man comes under the blood of Christ, his whole capacity as a man is refashioned. His soul is saved, yes, but so are his mind and his body. True spirituality means the lordship of Christ over the total man.
God cannot be represented by an image. We ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. We wrong God, and put an affront upon him, if we think so. God honoured man in making his soul after his own likeness; but man dishonours God if he makes him after the likeness of his body. The Godhead is spiritual, infinite, immaterial, incomprehensible, and therefore it is a very false and unjust conception which an image gives us of God.
Christ used the flesh and blood of Mary for his life on earth, the Word of love was uttered in her heartbeat. Christ used his own body to utter his love on earth; his perfectly real body, with bone and sinew and blood and tears; Christ uses our bodies to express his love on earth, our humanity. A Christian life is a sacramental life, it is not a life lived only in the mind, only by the soul... Our humanity is the substance of the sacramental life of Christ in us, like the wheat for the host, like the grape for the chalice.
The love of a wife to her husband may begin from the supply of her necessities, but afterwards she may also love his person: so the soul first loves Christ for salvation, but when it is brought to him, and finds what sweetness there is in him, then the soul loves him for himself, and esteems his person, as well as rejoices in his benefits.
Ah! happy day they whose hearts can break
And peace of pardon win!
How else may man make straight his plan
And cleanse his soul from Sin?
How else but through a broken heart
May Lord Christ enter in?
Every person who confesses that Christ Jesus is Lord, repents of their sin and gives their heart to God is a child of God and belongs to Him. And in Christ, we are made right with God, we are His righteousness, and we have the power of Christ in us to live right.
The purest joy in the world is joy in Christ Jesus. When the Spirit is poured down, his people get very near and clear views of the Lord Jesus. They eat his flesh and drink his blood. They come to a personal cleaving to the Lord. They taste that the Lord is gracious. His blood and righteousness appear infinitely perfect, full and free to their soul. They sit under his shadow with great delight. . . . They lean on the Beloved. They find infinite strength in him for the use of their soul — grace for grace — all they can need in any hour of trial and suffering to the very end.
Love can take what shape he pleases; and when once begun his fiery inroad in the soul, how vain the after knowledge which his presence gives! We weep or rave; but still he lives, and lives master and lord, amidst pride and tears and pain.
The whole life of Christ was a continual Passion; others die martyrs but Christ was born a martyr. He found a Golgotha even in Bethlehem, where he was born; for to his tenderness then the straws were almost as sharp as the thorns after, and the manger as uneasy at first as his cross at last. His birth and his death were but one continual act, and his Christmas day and his Good Friday are but the evening and morning of one and the same day. And as even his birth is his death, so every action and passage that manifests Christ to us is his birth, for Epiphany is manifestation.
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