A Quote by Charles Spurgeon

The axle of the wheels of the chariot of Providence is Infinite Love, and Gracious Wisdom is the perpetual charioteer. — © Charles Spurgeon
The axle of the wheels of the chariot of Providence is Infinite Love, and Gracious Wisdom is the perpetual charioteer.
The organs are the horses, the mind is the rein, the intellect is the charioteer, the soul is the rider, and the body is the chariot.
It was prettily devised of Aesop, The fly sat on the axle tree of the chariot wheel and said, what dust do I raise!
But neither infinite power nor infinite wisdom could bestow godhood upon men. For that there would have to be infinite love as well.
Time's chariot-wheels make their carriage-road in the fairest face.
Self is the only oil that makes the chariot-wheels of the hypocrite move in all religious concerns.
Leisure is pain; take off our chariot wheels; how heavily we drag the load of life!
Dryden 's genius was of that sort which catches fire by its own motion; his chariot wheels get hot by driving fast.
God's Providence controls the universe. It is present everywhere. Providence is the sovereign Logos of God, imprinting form on the unformed materiality of the world, making and fashioning all things. Matter could not have acquired an articulated structure were it not for the directing power of the Logos Who is the Image, Intellect, Wisdom, and Providence of God.
A philosopher is a lover of wisdom, not of knowledge, which for all its great uses ultimately suffers from the crippling effect of ephemerality. All knowledge is transient, linked to the world around it and subject to change as the world changes, whereas wisdom, true wisdom is eternal, immutable. To be philosophical one must love wisdom for its own sake, accept its permanent validity and yet its perpetual irrelevance. It is the fate of the wise to understand the process of history and yet never to shape it.
Prayer is one of the necessary wheels of the machinery of providence.
The glorious Vishnu is the sole refuge of mortals. He is Infinite Light, Love and Wisdom. He resides in the hearts of all beings. His Grace is invincible. He is in all. He is the Highest Truth. He is Infinite Bliss. He is the Protector. He is the Preserver. He is the Saviour.
I would certainly never consider myself a Renaissance Man; I'm not fit to look at the dust from the chariot wheels of many of those who have gone before me.
Although the sovereignty of God is universal and absolute, it is not the sovereignty of blind power. It is coupled with infinite wisdom, holiness and love. And this doctrine, when properly understood, is a most comforting and reassuring one. Who would not prefer to have his affairs in the hands of a God of infinite power, wisdom, holiness and love, rather than to have them left to fate, or chance, or irrevocable natural law, or to short-sighted and perverted self? Those who reject God's sovereignty should consider what alternatives they have left.
God’s grace is not infinite. God is infinite, and God is gracious. We experience the grace of an infinite God, but grace is not infinite. God sets limits to His patience and forbearance. He warns us over and over again that someday the ax will fall and His judgment will be poured out.
It was nothing less than a stretch of divine love for Jesus to give himself for our sins. It was gracious for the Infinite to conceive of such a thing; but for him to carry it out was glorious beyond all.
This is perhaps the greatest moral challenge Jesus left us: We all do pretty well in love when the persons we are loving are warm and gracious, but can we be gracious and mellow in the face of bitterness, jealousy, hatred, withdrawal? That's the litmus test of love.
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