A Quote by Charles Spurgeon
The Lord is a good banker, and I trust Him. He has never failed me. Why should I be anxious?
Related Quotes
To sum it all up, then, what is needed for happy and effectual service is simply to put your work into the Lord's hands, and leave it there. Do not take it to Him in prayer, saying, “Lord, guide me, Lord, give me wisdom, Lord, arrange for me,” and then arise from your knees and take the burden all back, and try to guide and arrange for yourself. Leave it with the Lord; and remember that what you trust to Him you must not worry over nor feel anxious about. Trust and worry cannot go together.
Helen Rosevere was a British medical missionary in the Congo years ago during an uprising. Her faith was strong and her trust was confident, yet she was raped and assaulted and treated brutally. Commenting later, she said, "I must ask myself a question as if it came directly from the Lord, 'Can you thank Me for trusting you with this experience even if I never tell you why?'" What a profound thought. God has trusted each of us with our own set of unfair circumstances and unexplained experiences to deal with. Can we still trust in Him even if He never tells us why?
The Lord God carries us throughout our lives just as a father carries his child. The Lord carried me, and He still is. He made you. He knows what you're good at. He knows what you can do and what you can become. Trust Him. Love Him. He'll always love you back.
God has taught me that I can trust in Him. No matter what-whether things are good or bad-I know I can always trust in Him. And that has really allowed me to go All In for Him.
You may trust the Lord too little, but you can never trust Him too much.
The superior man is anxious lest he should not get the truth; he is not anxious lest poverty should come upon him.
I have to learn that the aim in life is God's, not mine. God is using me from His great personal standpoint, and all He asks of me is that I trust Him, and never say — Lord, this gives me such heart-ache.
If he is infinitely good, what reason should we have to fear him? If he is infinitely wise, what doubts should we have concerning our future? If he knows all, why warn him of our needs and fatigue him with our prayers? If he is everywhere, why erect temples to him? If he is just, why fear that he will punish the creatures that he has filled with weaknesses?
There is a strange idea aboard, held by all monetary cranks, that credit is something a banker gives to a man. Credit, on the contrary, is something a man already has. He has it, perhaps, because he already has marketable assets of a greater cash value than the loan for which he is asking. Or he has it because his character and past record have earned it. He brings it into the bank with him. That is why the banker makes him the loan.
Reality is a state of mind. To the banker, the money in his ledger book is all very real, though he doesn't actually see it or touch it. But to the Brahma, it simply doesn't exist the way the air and the earth, pain and loss do. To him, the banker's reality is folly. To the banker, the Brahma's ideas are as inconsequential as dust.
I failed eating, failed drinking, failed not cutting myself into shreds. Failed friendship. Failed sisterhood and daughterhood. Failed mirrors and scales and phone calls. Good thing I'm stable.
I shall never understand, even in heaven, why the Lord Jesus should ever have loved me.
Everything that is large and institutional should be distrusted, even though it may be the best around. The Internal Revenue Service doesn't trust me, so why should I trust them? It's a quid pro quo arrangement.
In the greatest difficulties, in the heaviest trials, in the deepest poverty and necessities, He has never failed me; but because I was enabled by His grace to trust Him He has always appeared for my help. I delight in speaking well of His name.
In all of my years of service to my Lord, I have discovered a truth that has never failed and has never been compromised. That truth is that it is beyond the realm of possibilities that one has the ability to out-give God. Even if I give the whole of my worth to Him, He will find a way to give back to me much more than I gave.
I believe the doctrine of election, because I am quite sure that if God had not chosen me I should never have chosen him; and I am sure he chose me before I was born, or else he never would have chosen me afterwards; and he must have elected me for reasons unknown to me, for I never could find any reason in myself why he should have looked upon me with special love.
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