A Quote by Charles Spurgeon
It is our duty and our privilege to exhaust our lives for Jesus. We are not to be living specimens of men in fine preservation, but living sacrifices, whose lot is to be consumed
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If by excessive labor we die before reaching the average age of man, worn out in the Master's service, then glory be to God. We shall have so much less of earth and so much more of heaven. It is our duty and our privilege to exhaust our lives for Jesus.
I would say to bishops, and to all men in authority, we should have an interest in carrying on this work. We should labor to get the Spirit of God. It is our right, our privilege, and our duty to call upon the Lord, that the vision of our mind may be opened, so that we may see and understand the day and age in which we are living. It is your privilege, and mine too, to know the mind and will of the Lord concerning our duties, and if we fail to seek after this, we neglect to magnify our calling.
It is our solemn duty, our precious privilege-even our sacred opportunity-to welcome to our homes and to our hearts the children who grace our lives.
According to energy medicine, we are all living history books. Our bodies contain our histories- every chapter, line and verse of every event and relationship in our lives. As our lives unfold, our biological health becomes a living, breathing biographical statement that conveys our strengths, weaknesses, hopes and fears.
We all have obligations and duties toward our fellow men. But it does seem curious enough that in modern neurotic society, men's energies are consumed in making a living and rarely in living itself. It takes a lot of courage for a man to declare, with clarity and simplicity, that the purpose of life is to enjoy it.
We must remember our duty to Nature before it is too late. That duty is constant. It is never completed. It lives on as we breathe. It endures as we eat and sleep, work and rest, as we are born and as we pass away. The duty to Nature will remain long after our own endeavors have brought peace to the Middle East. It will weigh on our shoulders for as long as we wish to dwell on a living and thriving planet, and hand it on to our children and theirs.
Our first love is Jesus. Holiness is not ultimately about living up to a moral standard. It's about living in Christ and living out of our real, vital union with him.
Among us, I am happy to say, old age is honorable, and regarded as a blessing from the Lord. It is our duty to desire to live long upon the earth, that we may do as much good as we possibly can. I esteem it a great privilege to have the opportunity of living in mortality. The Lord has sent us here "for a wise and glorious purpose," and it should be our business to find out what that purpose is and then to order our lives accordingly.
Living as we do with a veil over our eyes, we cannot remember what it was like to be with our Heavenly Father and His Beloved Son, Jesus Christ, in the premortal world; nor can we see with our physical eyes or with reason alone the hand of God in our lives.
We are humanity, Kant says. Humanity needs us because we are it. Kant believes in duty and considers remaining alive a primary human duty. For him one is not permitted to “renounce his personality,” and while he states living as a duty, it also conveys a kind of freedom: we are not burdened with the obligation of judging whether our personality is worth maintaining, whether our life is worth living. Because living it is a duty, we are performing a good moral act just by persevering.
There is nothing we could do of greater importance than to have fortified in our individual lives an unshakable conviction that Jesus is the Christ, the living Son of the living God.
Our scientific power has outrun our spiritual power. We have guided missiles and misguided men. Our hope for creative living lies in our ability to reestablish the spiritual needs of our lives in personal character and social justice. Without this spiritual and moral reawakening we shall destroy ourselves in the misuse of our own instruments.
When Jesus is truly our Lord, He directs our lives and we gladly obey Him. Indeed, we bring every part of our lives under His lordship - our home and family, our sexuality and marriage, our job or unemployment, our money and possessions, our ambitions and recreations.
What . . . is this testimony of Jesus, how can it be acquired, and what will it do for those who receive it? The testimony of Jesus is the sure and certain knowledge, revealed to the spirit of a person through the Holy Ghost, that Jesus is the living Son of the living God. Because the testimony of Jesus is God-given, it stands preeminent and is essential to a happy life. It is the fundamental principle of our religion, and all other things pertaining to our faith are appendages to it.
We're so sure of what our unlived lives would have been like that we feel guilty for not living them - for not living up to our potential.
In a world of unrest and fear, political turmoil and moral drift, I testify that Jesus is the Christ—that He is the living Bread and living Water—still, yet, and always the great Shield of safety in our lives.
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