A Quote by Charles Spurgeon
But no thoughtful man's life is uninteresting or devoid of marvels. A sincere life cannot be empty of memorable occurrences.
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I need a world filled with wonder, with awe, with awful things. I couldn't exist in a world devoid of marvels, even if the marvels are terrible marvels. Even if they frighten me to consider them.
A good song is like a mannequin - its form makes sense, but there's no life. There should be memorable melody, thoughtful lyric, appropriate arrangement.
This nation, this generation, in this hour has man's first chance to build a Great Society, a place where the meaning of man's life matches the marvels of man's labor.
The ignorant man marvels at the exceptional; the wise man marvels at the common; the greatest wonder of all is the regularity of nature.
Man is mortal. Everyone has to die some day or the other. But one must resolve to lay down one's life in enriching the noble ideals of self-respect and in bettering one's human life. We are not slaves. Nothing is more disgraceful for a brave man than to live life devoid of self-respect.
A common man marvels at uncommon things. A wise man marvels at the commonplace.
We should be empty of clutching, empty of self, empty of all the old ideas of substance. We should be ‘lost in the objectivity of world-love’, as I have elsewhere put it; or, perhaps better, we should let ourselves be only an empty space filled with brightness. Life lived like that is ‘eternal’ life.
It cannot be seen, cannot be felt, Cannot be heard, cannot be smelt, It lies behind stars and under hills, And empty holes it fills, It comes first and follows after, Ends life, kills laughter.
And there you are on the shore, fitful and thoughtful, trying to attach them to an idea — some news of your own life. But the lilies are slippery and wild—they are devoid of meaning, they are simply doing, from the deepest spurs of their being, what they are impelled to do every summer. And so, dear sorrow, are you.
The remarkable thing is that it is the crowded life that is most easily remembered. A life full of turns, achievements, disappointments, surprises, and crises is a life full of landmarks. The empty life has even its few details blurred, and cannot be remembered with certainty.
The Great Man's sincerity is of the kind he cannot speak of, is not conscious of: nay, I suppose, he is conscious rather of insincerity; for what man can walk accurately by the law of truth for one day? No, the Great Man does not boast himself sincere, far from that; perhaps does not ask himself if he is so: I would say rather, his sincerity does not depend on himself; he cannot help being sincere!
Not everything in man's life is summed up in the problem of food. Anyone who thinks that a civilization can be founded on bread alone makes a great mistake. No matter how much bread there is, it cannot produce a man: it can only nourish him. Life exists before food. Man's life comes from the very origin of life. Therefore civilization does not follow the forms of production. All social life follows the action of life.
If to be venerated for benevolence, if to be admired for talents, if to be esteemed for patriotism, if to be beloved for philanthropy, can gratify the human mind, you must have the pleasing consolation to know that you have not lived in vain. And I flatter myself that it will not be ranked among the least grateful occurrences of your life to be assured that, so long as I retain my memory, you will be thought on with respect, veneration, and affection by your sincere friend.
One of the marvels of personality is its resistance to prediction. One man's paralyzing trauma is another man's invitation to take control of his life; one woman's grounds for insanity is another woman's ground to a dramatic shaping of self.
How else do you think life happens? A series of coincidences and occurrences have to happen somehow. Our lives all crash and collide and you think there's no reason or rhyme to it? If there wasn't any reason for it all, what would be the point? Why do you think anything happens at all? There is an outcome, repercussions and occurrences to everybody you meet and everything you say.
If I go out of public life with one feeling, with one conviction, it is this : a deep regret for many bitter words I have used in my life, deep sincere repentance for my violence of language. But I hope they will be forgiven me by God and man, because not once in all my life have I attacked anybody unjustly from my point of view, and without believing it was my duty to do so.
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