A Quote by Charles Spurgeon

Earnestness is good; it means business. But fanaticism overdoes, and is consequently reactionary. — © Charles Spurgeon
Earnestness is good; it means business. But fanaticism overdoes, and is consequently reactionary.
Which is more dangerous: fanaticism or atheism? Fanaticism is certainly a thousand times more deadly; for atheism inspires no bloody passion whereas fanaticism does; atheism is opposed to crime and fanaticism causes crimes to be committed.
A bureaucracy is sure to think that its duty is to augment official power, official business, or official members, rather than to leave free the energies of mankind; it overdoes the quantity of government, as well as impairs its quality. The truth is, that a skilled bureaucracy is, though it boasts of an appearance of science, quite inconsistent with the true principles of the art of business.
The opposite of compromise is not integrity. The opposite of compromise is not idealism. The opposite of compromise is fanaticism and death. And yes, I know one or two things about fanaticism and death, and I reject them. The alternative to fanaticism and to death is not some miraculous realization that someone has been wrong and he has to apologize. No, the answer to fanaticism and to death is curiosity and compromise and concession.
Whether you were Moslem, Christian, Druze, or Israeli, remember, God protect thee, that religious fanaticism for political goals or political fanaticism for religious purposes is the worst kind of fanaticism.
But what we know, we who are either observers of a business we once were in and loved, or are people within it now, our business as a whole, when it is not obsessed with the business of business, is eaten up with a form of cultural conservatism which is truly amazing. Indeed, more often than not it is eaten up with pure reactionary-ism.
Prayer is not eloquence, but earnestness; not the definition of helplessness, but the feeling of it; not figures of speech, but earnestness of soul.
The state machine, including the army, the police and the courts, is the instrument with which one class oppresses another. It is an instrument of oppression against all hostile classes; it means violence and is certainly not anything 'benevolent.' 'You are merciless.' Quite so. We definitely do not adopt a benevolent policy towards the reactionary activities of the reactionaries and the reactionary classes.
The old way of doing 'good business' was based on the principle, 'the ends justifies the means.' In the future, good business will invoke 'the means justifying the ends.' The E P&L can already serve as an important tool to help this shift in commerce from generating profits with collateral damages to profits with collateral benefits.
A good working definition of fanaticism is that you are so convinced of your views and policies that you are sure that anyone who opposed them must be either stupid and decieved or have some ulterior motive. We are today a nation where almost everyone in the public eye displays fanaticism with every utterance.
Everything which is properly business we must keep carefully separate from life. Business requires earnestness and method; life must have a freed handling.
What this means is that people are seeing a stable business, which is good, and a business that is in control, which is also good.
Fanaticism is the danger of the world, and always has been, and has done untold harm. I might almost say that I was fanatical against fanaticism.
War is a grim, cruel business, a business justified only as a means of sustaining the forces of good against those of evil.
The stock market has hit record numbers, as you know, and there has been a tremendous surge of optimism in the business world, which is, to me, means something much different than it used to. It used to mean, oh, that's good. Now it means, that's good for jobs.
Business demands faith, compels earnestness, requires courage, is honestly selfish, is penalized for mistakes, and is the essence of life.
We ain't gonna fight no reactionary pigs who run up and down the street being reactionary; we're gonna organize and dedicate ourselves to revolutionary political power and teach ourselves the specific needs of resisting the power structure, arm ourselves, and we're gonna fight reactionary pigs with international proletarian revolution.
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