A Quote by Charles Spurgeon

None are more unjust in their judgments of others than those who have a high opinion of themselves. — © Charles Spurgeon
None are more unjust in their judgments of others than those who have a high opinion of themselves.
Of all those in the army close to the commander none is more intimate than the secret agent; of all rewards none more liberal than those given to secret agents; of all matters none is more confidential than those relating to secret operations.
All interstate wars intensify aggression – maximize it … some wars are even more unjust than others. In other words, all government wars are unjust, although some governments have less unjust claims.
All modes of government are failures. Despotism is unjust to everybody, including the despot, who was probably made for better things. Oligarchies are unjust to the many, and ochlocracies are unjust to the few. High hopes were once formed of democracy; but democracy means simply the bludgeoning of the people by the people for the people. It has been found out. I must say that it was high time, for all authority is quite degrading. It degrades those who exercise it, and degrades those over whom it is exercised.
Nothing is more unjust or capricious than public opinion.
Those who love others grandly are those who love themselves grandly. Those who have a high toleration and acceptance of others are those who have a high toleration and acceptance of themselves. You cannot show another a part of you that you cannot show yourself. Therefore, begin where all growth, where all evolution, where all love must begin; with the person in the mirror.
None but those who are happy in themselves can make others so.
Those who know others are intelligent Those who know themselves have insight. Those who master others have force Those who master themselves have strength.Those who know what is enough are wealthy. Those who persevere have direction. Those who maintain their position endure. And those who die and yet do not perish, live on.
It is not the actions of others which trouble us (for those actions are controlled by their governing part), but rather it is our own judgments. Therefore remove those judgments and resolve to let go of your anger, and it will already be gone. How do you let go? By realizing that such actions are not shameful to you.
Of all the judgments we make through life, none are more important than the estimate we place on ourselves according to our own internal standards.
Of all the judgments we pass in life, none is more important than the judgment we pass on ourselves.
A prejudice may be an unreasoned judgment, he [Hibben] pointed out, but an unreasoned judgment is not necessarily an illogical judgment. ... First, there are those judgments whose verification has simply dropped out of memory. ... The second type of unreasoned judgments we hold is the opinions we adopt from others ... The third class of judgments in Professor Hibben's list comprises those which have subconscious origin. The material that furnishes their support does not reach the focal point of consciousness, but psychology insists upon its existence.
Among the types of thoughts that affect action, none is more central or pervasive than people's judgments of their capabilities to deal effectively with different realities
People are usually more convinced by reasons they discovered themselves than by those found by others.
In a society where some people are far more educated than others, in which public education is ill-funded - here I am speaking of the U.S. - while we build more and more prisons to incarcerate youth who ought to be in school, there is already a gap between those with education and those without. Those with educational privilege can be seen as arrogant, remote, alien - and very often they believe themselves superior.
God accepts the risk of appearing to be unjust. God looks unjust, but he is not. He asks more from those to whom he gives more. They are not greater or better, they have greater responsibility. They must give more service. Live to serve.
The most ridiculous were those who, on their own authority, made themselves the judges and justices of the tribe. They seemed never to suspect that our judgments judge us, and that nothing exposes our weaknesses and reveals ourselves more naively than the attitude of pronouncing upon our neighbors.
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