A Quote by Charles Spurgeon
In prayer, we stand where angels bow with veiled faces. There, even there, the cherubim and seraphim adore before that selfsame throne to which our prayers ascend. And shall we come there with stunted requests and narrow, contracted faith?
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Consider how august a privilege it is, when angels are present, and archangels throng around, when cherubim and seraphim encircle with their blaze the throne, that a mortal may approach with unrestrained confidence, and converse with heaven's dread Sovereign! O, what honor was ever conferred like this?
There are nine orders of angels, to wit, angels, archangels, virtues, powers, principalities, dominations, thrones, cherubim, and seraphim
Supply does not come through prayer. It comes as a result of an attitude of faith, a condition of mind and heart, in which the Invisible is depended upon for all things necessary, instead of upon the visible and earthly. Prayer in the form of begging and beseeching God to kindly answer our requests is not capable of producing supply in itself.
The higher orders [of angels] are presumed to be closer in their nature to God and to function in roles that serve God more directly than the lower orders, which tend to the administration of the physical universe and the service of humankind. Some orders are associated with particular divine qualities - Seraphim with Love, Cherubim with Wisdom, Thrones with Judgment.
If in prayer I come before a throne of grace, the faults of my prayer will be overlooked.
There are many, many angels, more than there are human beings. They stand before the throne of God and praise Him. At the same time, they are among us, with us. Angels are real. And they are here.
Jesus reminds us that prayer is a little like children coming to their parents. Our children come to us with the craziest requests at times! Often we are grieved by the meanness and selfishness in their requests, but we would be all the more grieved if they never came to us even with their meanness and selfishness. We are simply glad that they do come--mixed motives and all.
Prayer is a privilege and the soul's sincere desire. We can move beyond routine and 'checklist' prayers and engage in meaningful prayer as we appropriately ask in faith and act, as we patiently persevere through the trial of our faith, and as we humbly acknowledge and accept 'not my will, but Thine, be done.'
The helmed Cherubim,
And sworded Seraphim,
Are seen in glittering ranks with wings display'd.
When I stand before the throne of God, I shall be judged innocent.
I come now to tell you for what I am brought here to die, and to give you an account of my faith, which I shall do as in the sight of the living God before whom I am shortly to stand.
Prayer as it comes from the saint is weak and languid; but when the arrow of a saint's prayer is put into the bow of Christ's intercession it pierces the throne of grace.
Bear up the hands that hang down, by faith and prayer; support the tottering knees. Have you any days of fasting and prayer? Storm the throne of grace and persevere therein, and mercy will come down.
Prayer is a gift from Almighty God that transforms us, whether we bow our heads in solitude, or offer swift and silent prayers in times of trial. Prayer humbles us by reminding us of our place in creation. Prayer strengthens us by reminding us that God loves and cares for each and every soul in His creation. And prayer blesses us by reminding us that there is a divine plan that stands above all human plans.
Our prayers are granted as soon as we have prayed, even though the process of fulfilling our requests has not yet begun.
It matters little what form of prayer we adopt or how many words we use. What matters is the faith which lays hold on God, knowing that He knows our needs before we even ask Him. That is what gives Christian prayer its boundless confidence and its joyous certainty.
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