A Quote by Charles Stewart Parnell
No man shall have the right to fix the boundary to the march of a Nation.
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No man has a right to fix the boundary of the march of a nation; no man has a right to say to his country - thus far shalt thou go and no further.
There are probably 400 to 500 people, water protectors, north of the 1889 boundary, that was the result of an illegal annexation of treaty territory by the United States against not just the Standing Rock Nation, but the entire Lakota Nation and members of the Great Sioux Nation, the Oceti Sakowin. And so, other tribal governments are weighing in and supporting a fight on the ground, as they have a right to do.
The days, the weeks, the years out here shall come back again, and our dead comrades shall then stand up again and march with us, our heads shall be clear, we shall have a purpose, and so we shall march, our dead comrades beside us, the years at the Front behind us:—against whom, against whom?
The right of a nation to determine its own form of government does not include the right to establish a slave society (that is, to legalize the enslavement of some men by others). There is no such thing as "the right to enslave." A nation can do it, just as a man can become a criminal- but neither can do it by right.
A nation, therefore, has no right to say to a province: You belong to me, I want to take you. A province consists of its inhabitants. If anybody has a right to be heard in this case it is these inhabitants. Boundary disputes should be settled by plebiscite.
Technologically, modern man does everything he can do-he functions on this single boundary principle. Modern man, seeing himself as autonomous, with no personal-infinite God who has spoken, has no adequate universal to supply an adequate second boundary condition; and man being fallen is not only finite, but sinful. Thus man's pragmatically made choices have no reference point beyond human egotism. It is dog eat dog, man eat man, man eat nature.
The Nation of Islam was the biggest contributor to the Million Man March, but poor people gave their nickels, dimes and dollars; some wealthy Black people gave money to make that March a success - and every nickel, every dime, every dollar was accounted for.
When trying to teach someone a boundary, they learn less from the enforcement of the boundary and more from the way the boundary was established.
In 1965, the attempted march from Selma to Montgomery on March 7 was planned to dramatize to the state of Alabama and to the nation that people of color wanted to register to vote.
I have a theory of living on the boundary: on the boundary of patriarchy and the boundary of different dimensions.
I will believe in the right of one man to govern a nation despotically when I find a man born unto the world with boots and spurs, and a nation with saddles on their backs.
They teach you there's a boundary line to music. But, man, there's no boundary line to art.
I suggest that ten thousand Negroes march on Washington, D.C., the capital of the Nation, with the slogan, 'We loyal Negro American citizens demand the right to work and fight for our country.'
Every man has a certain sphere of discretion which he has a right to expect shall not be infringed by his neighbours. This right flows from the very nature of man.
From the Million Man March to this day, the crime and murder rates have significantly decreased in the major cities of America, according to police reports. I believe that the Million Man March was a significant part of the reason for the decrease.
We young Filipinos are trying to make over a nation and must not halt in our march, but from time to time turn our gaze upon our elders. We shall wish to read in their countenances approval of our actions.
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