A Quote by Charles Taylor
There is a widespread sense of loss here, if not always of God, then at least of meaning.
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Our particular problem in America at this point in history is the widespread loss of the sense of individual significance, a loss which is sensed inwardly as impotence.
As soon as you look at the world through an ideology you are finished. No reality fits an ideology. Life is beyond that. That is why people are always searching for a meaning to life. But life has no meaning; it cannot have meaning because meaning is a formula; meaning is something that makes sense to the mind. Every time you make sense out of reality, you bump into something that destroys the sense you made . Meaning is only found when you go beyond meaning.
Hate crimes are different from other crimes. They strike at the heart of one's identity - they strike at our sense of self, our sense of belonging. The end result is loss - loss of trust, loss of dignity, and in the worst case, loss of life.
Fanciful spiritualizing, so far from yielding God's meaning, actually obscured it. The literal sense is itself the spiritual sense, coming from God and leading to Him.
For me, in those days, the great question was: Does God exist? Or doesn't God exist? Can we, by an attitude of faith, attain to a sense of community and a better world? Or, if God doesn't exist, what do we do then? What does our world look like then? In none of this was there the least political colour.
We are all meaning-seeking, meaning creating creatures and when we experience the loss of meaning, we suffer.
Out of the multitude of our sense experiences we take, mentally and arbitrarily, certain repeatedly occurring complexes of sense impression (partly in conjunction with sense impressions which are interpreted as signs for sense experiences of others), and we attribute to them a meaning the meaning of the bodily object.
I breathed and breathed and did feel some calmness enter in, though it was, as always, shot with a sense of loss. Loss and fear.
There is a close connection between art and religion in the sense that both are concerned about questions of meaning - if not about the meaning of existence generally, then certainly about the meaning of one's individual life and how a person relates to his or her total community/environment.
When you inhabit any of these three roles, you're reacting to fear of victimhood, loss of control, or loss of purpose. You're always looking outside yourself, to the people and circumstances of life, for a sense of safety, security, and sanity.
The first time we meet another person an insidious little voice in our heads says, "I might wear eyeglasses or be chunky around the hips or a girl, but at least I'm not Gay or Black or a Jew." Meaning: I may be me- but at least I have the good sense not to be YOU.
Meaning can only be understood in relation to its environment. Therefore, the words only make full sense in context... There are no absolutes, there is no meaning without relationships, everything is not only interacting but interdependent. The kahunas use this idea to help give a person a powerfully secure sense of significance, while at the same time teaching him that to heal himself is to heal the world, and to heal the world is to heal himself. This is not a loss of individuality, but an understanding that individuality itself is a relationship with the environment.
In the Old Testament, the God of the Prophets never was completely on Israel's side. There was a primitive national religion, but it was always a transcendent God who had judgment first in the House of God. This is the true religion. It has a sense of a transcendent majesty and a transcendent meaning so that that puts myself and the foe under the same judgment.
Every day the word 'gift' is used to define talent, ability, and performance. Being gifted has an even deeper meaning, a meaning that isn't always measured in points per game or win/loss records - it's measured by heart, effort, and desire.
I was very curious about the world even at a young age, and I don't know at what point I became aware that other cultures believed in different religions, and my question was, 'Well, why don't they get to go to heaven then?' And the answer was always, 'Well, everyone gets a chance - meaning at the word of God as it was described to me then. And that didn't sit well with me then. But in times of trouble or discord, it's a great comfort. And it wasn't till I left home that I really came to the conclusion that it didn't make sense to me for many other reasons.
It was one of those times you feel a sense of loss, even though you didn't have something in the first place. I guess that's what disappointment is- a sense of loss for something you never had.
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