A Quote by Charles Wesley

Oh for a thousand tongues to sing my great Redeemer's praise, the glories of my God and King, the triumphs of his grace! My gracious Master and my God, assist me to proclaim, to spread through all the earth abroad the honors of thy name. Jesus! the name that charms our fears, that bids our sorrows cease; 'tis music in the sinner's ears, 'tis life, and health, and peace.
O for a thousand tongues to sing my great Redeemer's praise, the glories of my God and King, the triumphs of his grace!
Loud o'er my head though awful thunders roll, And vivid lightnings flash from pole to pole, Yet 'tis Thy voice, my God, that bids them fly, Thy arm directs those lightnings through the sky. Then let the good Thy mighty name revere, And hardened sinners Thy just vengeance fear.
My country, 'tis of thee, Sweet land of liberty, Of thee I sing . . . Long may our land be bright, With freedom's holy light; Protect us by Thy might, Great God, our King.
The motive is this, 'Oh! that God could be glorified, that Jesus might see the reward of his sufferings! Oh! that sinners might be saved, so that God might have new tongues to praise him, new hearts to love him! Oh! that sin were put an end to, that the holiness, righteousness, mercy, and power of God might be magnifi ed!' This is the way to pray; when thy prayers seek God's glory, it is God's glory to answer thy prayers.
One of the cardinal sins in our country is profanity -- the taking of the name of the Lord in vain. Reverence for the name of Deity is enjoined in holy writ. Jesus made this clear when teaching His disciples to pray. He said, addressing the Father, "Hallowed be thy name: (see Matthew 6:9). Blaspheming the name of God separates man from his Creator."
A king is a mortal god on earth, unto whom the living God hath lent his own name as a great honour; but withal told him, he should die like a man, lest he should be proud, and flatter himself that God hath with his name imparted unto him his nature also. JOHN LOCKE, "Of a King", The Conduct of the Understanding: Essays, Moral, Economical, and Political A king may be a tool, a thing of straw; but if he serves to frighten our enemies, and secure our property, it is well enough: a scarecrow is a thing of straw, but it protects the corn.
When we, believers, sing our songs of worship, not only do we praise God through them, but we preach to ourselves. As we sing the truth of who it is we're worshipping, as well as honoring God, it can be so helpful to us. Worship is about magnifying the right things. It can be so easy to let the struggles of this become all consuming, and we must not ignore them. But when we worship, instead of magnifying and focusing on those things, we magnify and focus on the name, the strength, the power, the grace of Jesus. When we do that, it puts everything into perspective.
O Romeo, Romeo! wherefore art thou Romeo? Deny thy father and refuse thy name; Or, if thou wilt not, be but sworn my love... 'Tis but thy name that is my enemy; What's in a name? that which we call a rose By any other name would smell as sweet.
It is a great truth, " God reigns," and therefore grace reigns through righteousness unto eternal life, by Jesus Christ our Lord; and, therefore, no sinner on earth need ever despair.
They find seven cornices on which penitent and redeemed sinners are cleansed by the grace of God. On the first cornice, that of Pride, the proud are learning humility: Our Father, dwelling in the Heavens, nowise As circumscribed, but as the things above, Thy first effects, are dearer in Thine eyes, Hallowed Thy name be and the Power thereof, By every creature, as right meet it is We praise the tender effluence of Thy love. Let come to us, let come Thy kingdom's peace.
I believe God loves the world through us - through you and through me. We use Mother Teresa's name; it is only a name, but we are real co-workers and carriers of His love. Today God loves the world through us. Especially in times like these when people are trying to make God "was," it is you and I, by our love, by the purity of our lives, by our compassion, who prove to the world that God "is."
Our Lord did not want to remain on earth only through His grace, His truth or His words; He remains in person. We possess the same Lord Jesus Christ Who lived in Judea, although under a different form of life. He has put on a sacramental garment, but He does not cease being Jesus, the Son of God and the Son of Mary.
Dear sensibility! Source inexhausted of all that's precious in our joys, or costly in our sorrows! Eternal fountain of our feelings! 'tis here I trace thee and this is thy divinity which stirs within me...All comes from thee, great-great SENSORIUM of the world!
By entering through faith into what God has always wanted to do for us - set us right with him, make us fit for him - we have it all together with God because of our Master Jesus. And that's not all: We throw open our doors to God and discover at the same moment that he has already thrown open his door to us. We find ourselves standing where we always hoped we might stand - out in the wide open spaces of God's grace and glory, standing tall and shouting our praise.
Hope is in the name of God, the name of our Lord Jesus Christ. Hope is when you compare your suffering to the infinite, immeasurable love and grace of God.
Prayer is an earnest and familiar talking with God, to whom we declare all our miseries, whose support and help we implore and desire in our adversities, and whom we laud and praise for our benefits received. So that prayer contains the exposition of our sorrows, the desire of God's defence, and the praising of His magnificent name, as the Psalms of David clearly do teach.
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