A Quote by Charlie Cook
Now that we're essentially an indoor species, walled off from the world of other life forms, we're divorced from the very domain that supports and sustains our lives.
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Our own body is in the world as the heart is in the organism: it keeps the visible spectacle constantly alive, it breathes life into it and sustains it inwardly, and with it forms a system.
[I] educate people to be kinder to each other, and to other life-forms. There has been racism, sexism and now there is 'species-ism.' People think that they are better than other creatures.
What makes this danger so terrible is that humans tip the balance of your world. No other species can make such a difference, for good or ill. If humans can live in harmony with other forms of life, the world rejoices. If not, the world suffers--and may not survive.
Frankenstein feels like an ancient tale, the kind of traditional story that appears in many other forms. It appeals to something very primal, but it's also about profound things, the very nature of life and death and birth - about, essentially, a man who is resisting the most irresistible fact of all, that we will be shuffling off this mortal coil.
Human beings are very unbalanced and prone to go off on tangents. In every area of life- with too great emphasis on one thing, leaving out another important thing altogether. None of us will ever be perfectly balanced in our spiritual lives, our intellectual lives, our emotional lives, our family lives, in relationships with other human beings, or in our business lives. BUT WE ARE CHALLENGED TO TRY, WITH THE HELP OF GOD. We are meant to live in the scriptures.
My aim is to advocate that we make this mental switch in respect of our attitudes and practices towards a very large group of beings: members of species other than our own - or, as we popularly though misleadingly call them, animals. In other words, I am urging that we extend to other species the basic principle of equality that most of us recognize should be extended to all members of our own species.
Our inability to think beyond our own species, or to be able to co-habit with other life forms in what is patently a massive collaborative quest for survival, is surely a malady that pervades the human soul.
The world is very different now. For man holds in his mortal hands the power to abolish all forms of human poverty, and all forms of human life.
It's easy for us to feel separate from other people and from other forms of life, especially if we don't have a reliable connection to our own inner world. Without insight into our internal cycles of pleasure and pain, desires and fears, there is a strong sense of being removed, apart or disconnected. When we do have an understanding of our inner lives, it provides an intuitive opening, even without words, to the ties that exist between ourselves and others.
There are many ways for organisms to probe the external world. Some smell it, others listen to it, many see it. Each species, therefore, lives in its own unique sensory world of which other species may be partially or totally unaware.
The image of the Goddess inspires women to see ourselves as divine, our bodies as sacred, the changing phases of our lives as holy, our aggression as healthy, our anger as purifying, and our power to nurture and create, but also to limit and destroy when necessary, as the very force that sustains all life. Through the Goddess we can discover our strength, enlighten our minds, own our bodies, and celebrate our emotions. We can move beyond narrow, constricting roles and become whole.
Two forms or species are sympatric, if they occur together, that is if their areas of distribution overlap or coincide. Two forms (or species) are allapatric, if they do not occur together, that is if they exclude each other geographically. The term allopatric is primarily useful in denoting geographic representatives.
The succession of individuals, connected by reproduction and belonging to a species, makes it possible for the specific form itself to last for ages. In the end, however, the species is temporary; it has no "eternal life." After existing for a certain period, it either dies or is converted by modification into other forms.
The truth is that personality inevitably bleeds into all forms of our intellectual life. We all extrapolate from our own lives in order to understand the world.
Why, if species have descended from other species by insensibly fine gradations, do we not everywhere see innumerable transitional forms.
Each of these [bacterial] species are masterpieces of evolution. Each has persisted for thousands to millions of years. Each is exquisitely adapted to the environment in which it lives, interlocked with other species to form ecosystems upon which our own lives depend in ways we have not begun even to imagine.
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