A Quote by Charlie Munger

Economic systems work better when there's an extreme reliability ethos. And the traditional way to get a reliability ethos, at least in past generations in America, was through religion. The religions instilled guilt. ... And this guilt, derived from religion, has been a huge driver of a reliability ethos, which has been very helpful to economic outcomes for man.
(Technology reliability) x (Human reliability) = (System reliability)
Reliability engineers often assume that reliability and safety are synonymous, but this assumption is true only in special cases.
I'm curious about other universes, and nonhuman elementals. For me it's still a very lively ethos. It's a kind of practice. It's an ethos that is very sustaining.
Has there ever been a religion with the prophetic accuracy and reliability of science? . . . No other human institution comes close.
At first I hoped that such a technically unsound project would collapse but I soon realized it was doomed to success. Almost anything in software can be implemented, sold, and even used given enough determination. There is nothing a mere scientist can say that will stand against the flood of a hundred million dollars. But there is one quality that cannot be purchased in this way - and that is reliability. The price of reliability is the pursuit of the utmost simplicity. It is a price which the very rich find most hard to pay.
Think of how many religions attempt to validate themselves with prophecy. Think of how many people rely on these prophecies, however vague, however unfulfilled, to support or prop up their beliefs. Yet has there ever been a religion with the prophetic accuracy and reliability of science? ... No other human institution comes close.
I do agree with Stich that a quick move from our evolutionary origins to the reliability of our cognitive mechanisms is not legitimate. As I see it, the case for the reliability or unreliability of various cognitive mechanisms lies elsewhere.
I suppose I've always had a very genuine curiosity about religion. I loved the atmosphere of churches, the ethos; I adored Evensong.
Without restoring an ethos of social responsibility, there can be no meaningful and sustained economic recovery.
The ethos of 50 years ago was that there was one kind of English that was right and everything else was wrong; one kind of access that was right and everything else was inferior. Then nobody touched language for two generations. When it gradually came back in, we didn't want to go back to what we did in the 1950s. There's a new kind of ethos now.
I want to live in a country that is not just a place but also an idea, and Jerusalem is the heart of the idea. There may be practical considerations, but a country cannot exist without an ethos, and Jerusalem is an ethos.
Energy is a linchpin of economic prosperity, with energy security, reliability, and affordability key preconditions for sustainable growth.
I have been manipulated, and I have in turn manipulated others, by recording their response to suffering and misery. So there is guilt in every direction: guilt because I don't practice religion, guilt because I was able to walk away, while this man was dying of starvation or being murdered by another man with a gun. And I am tired of guilt, tired of saying to myself: “I didn't kill that man on that photograph, I didn't starve that child. That's why I want to photograph landscapes and flowers. I am sentencing myself to peace.
I think once you get it in your head, that you're not going to do anything bigger, you just do things that you enjoy, which has always been my ethos anyway.
I like the ethos of the military and the idea of joining an institution in which, at the very least, everyone who signs up believes in something.
A governing ethos of the Internet has been that whatever flows through it - information, ideas - is up for grabs.
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