A Quote by Charlie Munger
What good is envy? It’s the one sin you can’t have any fun at.
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The idea of caring is that someone is making money faster [than you are] is one of the deadly sins. Envy is a really stupid sin because it’s the only one you could never possibly have any fun at. There’s a lot of pain and no fun. Why would you want to get on that trolley?
Envy, envy eats them alive. If you had money, they’d envy you that. But since you don’t, they envy you for having such a good, bright, loving daughter. They envy you for just being a happy man. They envy you for not envying them. One of the greatest sorrows of human existence is that some people aren’t happy merely to be alive but find their happiness only in the misery of others.
Love rejoices in good wherever it finds it; envy is pained by good, and the sight of the happiness of others hurts the eyes and the heart of the envious man. Love wishes to give; envy would rather receive. Love creates; envy destroys. Love builds up; envy pulls down. Love helps those in need, comforts the afflicted, and strives to turn all that is evil into good; envy would turn the little happiness to be found in this world into evil, sorrow, and pain.
Cast out envy; you can have all that you want, and you need not envy any man what he has. Above all things, see to it that you do not hold malice or enmity toward any one; to do so cuts you off from the mind whose treasures you seek to make your own. Lay aside all narrow personal ambition and determine to seek the highest good.
What is envy? It is nothing but passive jealousy. Maybe jealousy is too strong a phenomenon; envy is a little passive. The difference may be of degrees, but it is not of quality, it is only of quantity. Envy can become jealousy at any moment; envy is just jealousy in progress. Mind has to drop all envies and jealousies.
Fine, you fun-vampire. I’ll take my scroll over here and play by myself. (Kat) Fun-vampire? What is that? (Sin) That would be you sucking all the fun out of life. (Kat) You have the most interesting terms for things. (Sin) Yes, but notice mine are creative, unlike the so stellarly named Rod of Time. (Kat)
I really try to have fun. If I don't have fun, you won't have fun. That's what my gift is: to relieve people from a little of the pain and comfort in their lives by allowing my comedy to distract them. A good laugh is almost as good as any doctor visit.
Believe all the good you can of everyone. Do not measure others by yourself. If they have advantages which you have not, let your liberality keep pace with their good fortune. Envy no one, and you need envy no one.
To worry about differences in earned incomes simply because some persons earn more than other persons is to wallow in envy. And envy is, and ought to remain, a deadly sin rather than be fashioned into a livewire for energizing public policy.
I do not envy any animal, though I envy many of their capacities.
For all the unkind things said about envy, it would only be fair to acknowledge that not all envy is destructive. If envy leads us to work hard and to improve our skills, it becomes a stimulant to self-improvement. God has given us no quality that cannot be used for good.
Envy is a deadly sin!
Envy is the most universal passion. We only pride ourselves on the qualities we possess, or think we possess; but we envy the pretensions we have, and those which we have not, and do not even wish for. We envy the greatest qualities and every trifling advantage. We envy the most ridiculous appearance or affectation of superiority. We envy folly and conceit; nay, we go so far as to envy whatever confers distinction of notoriety, even vice and infamy.
The globalists are smart and tell us sin is fun, sin is a red-devil cheerleader.
Envy has been, is, and shall be, the destruction of many. What is there, that Envy hath not defamed, or Malice left undefiled? Truly, no good thing.
This I know; God cannot sin, because his doing a thing makes it just, and consequently, no sin.... And therefore it is blasphemy to say, God can sin; but to say, that God can so order the world, as a sin may be necessarily caused thereby in a man, I do not see how it is any dishonor to him.
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