A Quote by Charlie Sheen

You either love or you hate. You live in the middle, you get nothing. — © Charlie Sheen
You either love or you hate. You live in the middle, you get nothing.
With 'Snowtown,' you either love it or you hate it; there's no middle ground. So I've come to understand and appreciate that's the kind of film that it is.
People either hate my paintings or they love them. There does not seem to be much middle ground.
Scott-there's nothing in the world I want but you-and your precious love. All the material things are nothing. I'd just hate to live in a sordid, colorless existence-because you'd soon love less-and less-and I'd do anything-anything-to keep your heart for my own-I don't want to live-I want to love first and live incidentally.
One cricket said to another - come, let us be ridiculous, and say love! love love love love love let us be absurd, woman, and say hate! hate hate hate hate hate and then let us be angelic and say nothing.
People, y'know, they either love us or they hate us; there's no middle ground.
That's why your middle finger close to your ring, coz it's either love or hate there ain't no in-between
if you hated white people, they would just hate you back, and nothing would change in the world; and if you didn't hate them after the way they treated you, you would end up hating yourself, and nothing would change that way, either. So it was no good to hate them, and it was no good not to hate them. So nothing changed.
There is nothing so necessary, but at the same time there is nothing more difficult (I know it by experience) for you young fellows, than to know how to behave yourselves prudently towards those whom you do not like. Your passions are warm, and your heads are light; you hate all those who oppose your views, either of ambition or love; and a rival, in either, is almost a synonymous term for any enemy.
Dialectic logic is there's only love and hate, you either love somebody or you hate them.
To be wise was to be above joy and sorrow, fear and pity, ambition and humiliation. It was to hate nothing and to love nothing, and above all to be utterly indifferent to the love and hate of others.
Let us consider the polarity of love and hate.... Now, clinical observation shows not only that love is with unexpected regularityaccompanied by hate (ambivalence), and not only that in human relationships hate is frequently a forerunner of love, but also that in many circumstances hate changes into love and love into hate.
In England we have this saying about Marmite: people either love it or hate it. That's like a lot of the movie work I've done. People either find it repulsive or find it really interesting and get engaged in it.
In England, we have this saying about Marmite: people either love it or hate it. That's like a lot of the movie work I've done. People either find it repulsive or find it really interesting and get engaged in it.
I hate the moon. I hate tides and earthquakes and volcanoes. I hate a world where things that have absolutely nothing to do with me can destroy my life and the lives of people I love.
I love playing live and I love to travel. I don't get bored by either one.
I mean, think about [the phrase 'love the sinner, hate the sin.'] Isn't it like saying, 'I love left-handed people but hate that they're left-handed.' Is that really love? Or is that saying, 'I'm willing to love you as I'd like you to be, not as you are'? Either God's love is unconditional or it's not.
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