A Quote by Charlotte Bronte

Besides this earth, and besides the race of men, there is an invisible world and a kingdom of spirits: that world is round us, for it is everywhere. — © Charlotte Bronte
Besides this earth, and besides the race of men, there is an invisible world and a kingdom of spirits: that world is round us, for it is everywhere.
Besides this earth, and besides the race of men, there is an invisible world and a kingdom of spirits: that world is around us, for it is everywhere; and those spirits watch us, for they are commissioned to gaurd us; and if we were dying in pain and shame, if scorn smote us on all sides, and hatred crushed us, angels see our tortures, recognize our innocence, and God waits ony a speration of spirit from flesh to crown us with a full reward.
Faërie contains many things besides elves and fays, and besides dwarfs, witches, trolls, giants, or dragons; it holds the seas, the sun, the moon, the sky; and the earth, and all things that are in it: tree and bird, water and stone, wine and bread, and ourselves, mortal men, when we are enchanted.
Jesus' kingdom was not like the popular expectation. He used the phrase 'kingdom of God' with a different meaning. His kingdom was not of this world (John 18:36). It was not like the kingdoms of this world. It was the kingdom of God, a supernatural kingdom. It was invisible to most people (John 3:3)-it could not be understood or experienced without the Holy Spirit (v. 6). God is Spirit, and the kingdom of God is a spiritual kingdom.
I feel not only that I cannot disappear, as nothing disappears in the world, but that I will always be and have always been. I feel that, besides me, above me, spirits live, and that in this world there is truth.
... garden books are quite unconscious that besides telling us how to turn our patch of earth into a garden, they are also expressing the way their age looks at the world, the state of their society.
The world is not prepared yet to understand the philosophy of Occult Sciences - let them assure themselves first of all that there are beings in an invisible world, whether 'Spirits' of the dead or Elementals; and that there are hidden powers in man, which are capable of making a God of him on earth.
quoting reminds me there are other people in the world besides only me. And other thoughts besides mine, and other ways of thinking.
All over the world, maybe besides literature, there's nothing that touches many people as movies do. People see them everywhere.
Never in all their history have men been able truly to conceive of the world as one: a single sphere, a globe, having the qualities of a globe, a round earth in which all the directions eventually meet, in which there is no center because every point, or none, is center - an equal earth which all men occupy as equals. The airman's earth, if free men make it, will be truly round: a globe in practice, not in theory.
It is on the acceptance or rejection of the theory of the Unity of all in Nature, in its ultimate Essence, that mainly rests the belief or unbelief in the existence around us of other conscious beings besides the Spirits of the Dead.
Besides the aesthetics, besides teaching an appreciation of T.S. Eliot, a basic need is fulfilled when you teach English at CUNY.
Earth, is not this what you will: in us to rise up invisible? Is it, O Earth, not your dream once to be wholly invisible? Earth! Invisible! What, if not change, is your desperate mission?
There are visible and invisible dictators. The power structure of world football is monarchical. It's the most secret kingdom in the world.
Who in the Bible besides Jesus knew--knew--that we're carrying the Kingdom of Heaven around with us, inside, where we're all too goddam stupid and sentimental and unimaginative to look?
Life in this fallen world is to a great degree meaningless, our aspirations are constantly being frustrated, and sometimes the respectable people are oppressive and bigoted. And yet there is a Good that will triumph over Evil in the end. From a Christian perspective the problem with both kinds of stories is that they tend to blame problems on things besides sin and identify salvation in things besides God — and therefore are ultimately too simplistic.
I said, 'If other beings besides us exist on Earth, why didn't we meet them a long time ago?
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