A Quote by Charlotte Bronte
I can so clearly distinguish between the criminal and his crime; I can so sincerely forgive the first while I abhor the last.
Related Quotes
I hold another creed, which no one ever taught me, and which I seldom mention, but in which I delight, and to which I cling, for it extends hope to all; it makes eternity a rest - a mighty home, not a terror and an abyss. Besides, with this creed, I can so clearly distinguish between the criminal and his crime; I can so sincerely forgive the first while I abhor the last; with this creed, revenge never worries my heart, degradation never too deeply disgusts me, injustice never crushes me too low. I live in calm, looking to the end.
This is the reason why it is crucial to distinguish anger from hatred. There is a kind of anger (nonsinful kind) which...is in God himself, while hate is not in God but is in Satan. If we do not clearly distinguish anger from hatred, then we do not clearly distinguish God from Satan!
We should distinguish between responsibility and guilt. Guilt only touches the ones who committed the crimes but the son of a criminal is not a criminal himself.
A criminal is twice a criminal when he adds hypocrisy to his crime.
The question eventually must be raised: Is it a criminal offense to take the name of the Lord in vain? When people curse their parents, it unquestionably is a capital crime (Ex. 21:17). The son or daughter is under the lawful jurisdiction of the family. The integrity of the family must be maintained by the threat of death. Clearly, cursing God (blasphemy) is a comparable crime, and is therefore a capital crime (Lev. 24:16).
I sincerely believe that I have served a criminal. I led my soldiers in good conscience... but for a criminal government.
My Soul gave me good counsel, teaching me to love what the people abhor and to show good will toward the one they hate. It showed me that Love is a property not of the lover but of the beloved. Before my Soul taught me, Love was for me a delicate thread stretched between two adjacent pegs, but now it has been transformed into a halo; its first is its last, and its last is its first. It encompasses every being, slowly expanding to embrace all that ever will be.
If you feel sincerely sorry on account of your sins, and believe that Christ is able and willing to forgive you, the work is done. You may trust with all the confidence of a child who confesses his fault, and casts himself into his father's arms. This is faith; a simple trust in the power and willingness of the Father to forgive, for the sake of what Christ the Son has done.
Society during the last hundred years has been alternately perplexed and encouraged respecting the two great questions: how shall the criminal and pauper be disposed of in order to reduce crime and reform the criminal on the one hand and, on the other, to diminish pauperism and restore the pauper to useful citizenship?
Society, during the last hundred years, has been alternately perplexed and encouraged, respecting the two great questions -how shall the criminal and pauper be disposed of, in order to reduce crime and reform the criminal on the one hand, and, on the other, to diminish pauperism and restore the pauper to useful citizenship?
While crime is indeed up in some cities in the last month or so since the stay-at-home orders lifted, crime is nonetheless down overall for 2020. Indeed, violent crime has trended downward now for decades.
Our great nation put a man on the moon, but it can't train its cops to distinguish between an ordinary brown-skinned brother and a criminal.
In the same way, the people whom I most abhor, I abhor them for elements that I abhor in myself.
You must forgive everyone. Now many would say that "We cannot forgive, it's very difficult." But it's a myth whether you forgive or don't forgive. What do you do? You don't do anything. But when you don't forgive, then you are playing into wrong hands. That means you are torturing yourself, while those who have troubled you are quite happy.
If we forgive God for his crime against us, which is to have made us finite creatures, He will forgive our crime against him, which is that we are finite creatures.
I've learned to distinguish between the greatness of God and the inexcusable evil that has been done by those professing his name. And so I do not deduce [as Christopher Hitchens does] that God is not great, and that religion poisons everything. After all, if I failed to distinguish between the genius of Einstein and the abuse of his science to create weapons of mass destruction, I might be tempted to say science is not great, and technology poisons everything.
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