A Quote by Charlotte Bronte

We wove a web in childhood, A web of sunny air; We dug a spring in infancy Of water pure and fair; We sowed in youth a mustard seed, We cut an almond rod; We are now grown up to riper age? Are they withered in the sod?
I've got to think that that was unethical," Joshua said. "Josh, faking demonic possession is like a mustard seed." "How is it like a mustard seed?" "You don't know, do you? Doesn't seem at all like a mustard seed, does it? Now you see how we all feel when you liken things unto a mustard seed? Huh?
Voluptuous bloom and fragrance rare The summer to its rose may bring; Far sweeter to the wooing air The hidden violet of spring. Still, still that lovely ghost appears, Too fair, too pure, to bid depart; No riper love of later years Can steal its beauty from the heart.
In many ways, people growing up with the Web and now the Semantic Web take the power at their fingertips for granted.
The web of life is a beautiful and meaningless dance. The web of life is a process with a moving goal. The web of life is a perfectly finished work of art right where I am sitting now.
You could argue that as web audiences have grown larger and advertisers have demanded scale, the web has dumbed down - like the mainstream media we so mocked.
The web is at a really important turning point right now. Up until recently, the default on the web has been that most things aren’t social and most things don’t use your real identity. We’re building toward a web where the default is social.
When I look at the web, it's clear that the web is a fantastic instrument for all of us. It's clear that we have the dark web and the deep web and all the problems of cybersecurity, etc. And the question of regulation is a very complex question in relation to this.
Ye whose clay-cold heads and luke-warm hearts can argue down or mask your passions--tell me, what trespass is it that man should have them?... If nature has so wove her web of kindness, that some threads of love and desire are entangled with the piece--must the whole web be rent in drawing them out?
There are converging web-related issues cropping up, like privacy and security, that we currently have no way of thinking about. Nobody has thought to look at how people and the web combine as a whole - until now.
"What's miraculous about a spider's web?" said Mrs. Arable. "I don't see why you say a web is a miracle--it's just a web." "Ever try to spin one?" asked Mr. Dorian.
The Web is now philosophical engineering. Physics and the Web are both about the relationship between the small and the large.
We look at the Web as being our basic power plant, kind of like electricity, so the Web and communicating in this fashion is second nature to us now. It's not like we go brochure, television, mail. It's Web, and then everything else. It's social media first, and everything else.
Do you understand how there could be any writing in a spider's web?" "Oh, no," said Dr. Dorian. "I don't understand it. But for that matter I don't understand how a spider learned to spin a web in the first place. When the words appeared, everyone said they were a miracle. But nobody pointed out that the web itself is a miracle." "What's miraculous about a spider's web?" said Mrs. Arable. "I don't see why you say a web is a miracle-it's just a web." "Ever try to spin one?" asked Dr. Dorian.
In every philosophical school, three thinkers succeed one another in the following way: the first produces out of himself the sapand seed, the second draws it out into threads and spins a synthetic web, and the third waits in this web for the sacrificial victims that are caught in it--and tries to live off philosophy.
It's possible to live without the Web. It's not possible to live without water. But if you've got water, then the difference between somebody who is connected to the Web and is part of the information society, and someone who (is not) is growing bigger and bigger.
God wove a web of loveliness, Of clouds and stars and birds, But made not anything at all, So beautiful as words.
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