A Quote by Charlotte Bunch

There is no private domain of a person's life that is not political, and there is no political issue that is not ultimately personal. — © Charlotte Bunch
There is no private domain of a person's life that is not political, and there is no political issue that is not ultimately personal.
Modern equalitarian societies whether democratic or authoritarian in their political forms, always base themselves on the claim that they are making life happier. Happiness thus becomes the chief political issue -- in a sense, the only political issue -- and for that reason it can never be treated as an issue at all.
Global warming is a political issue. It is as much a political issue to the left as abortion is. It's as big a political issue as health care is.
Self-righteousness and presumptive moral judgments pose a great danger in the political arena. To become convinced of the divine infallibility of one's personal predilections on a secular political issue is to play God, to assume to oneself the attributes of deity. It cultivates an arrogant intolerance of dissenting viewpoints and relegates one's political adversaries to the category of evil per se.
I am really two people. I am a private person and a political person. Of course, if there is a conflict, the political person comes first.
I'm a very political person. I'm a very opinionated person. I have a lot of opinions about LGBTQ representations in the media, and it's not just a gay community issue. It's a black issue. It's an Asian issue. It's a minority issue in general.
For me, what is political is very personal. Politics are not this abstract idea. Laws are the rules that dictate how we live our lives. What we eat is political. How we dress is political. Where we live is political. All of these things are influenced by political decision-making, and it's important to be part of the process.
The issue that a political campaign would make a human life into - you know - a political football, is unsettling.
When I was put up as a candidate for this, I was a political person. But after becoming the president, I become non-political, a-political, because president does not then belong to any political party.
The adjective "political" in "political philosophy" designates not so much the subject matter as a manner of treatment; from this point of view, I say, "political philosophy" means primarily not the philosophic study of politics, but the political, or popular, treatment of philosophy, or the political introduction to philosophy the attempt to lead qualified citizens, or rather their qualified sons, from the political life to the philosophic life.
I'm not a political person. I usually beware of political persons. I know many, but I'm not one of them. I have no political ambitions.
Whether the issue was black political power or nuclear power, Scott-Heron didn't mince words. His comeback record, "I'm New Here," doesn't mince words either, but instead of political battles, these songs suggest he's fighting personal ones.
Equal rights should not be a partisan political issue - so why are all gay leaders in one political party?
To me, a political song is also a personal song. Most political activism has been driven by empathy for other people and the desire for a world that's less divisive. Even if songs aren't overtly political, they can make a listener more empathetic.
I think that political parties are fuelling this fear in order to create divisions. The more we bring up fear, the more we neglect real political issues. Political debate in France is crumbling since every single issue is brought to Islam now.
I have no political ax to grind; I just find it absurd that huge billion-dollar corporations can take over elections. I just find it insane that, for instance, we give tax breaks to people like myself making millions of dollars, while there're no tax breaks for working people. That, to me, is not a political issue, that's a life issue.
What happened on "As Cool As I Am" was, you know how in the `90s, "the personal is political, the political is personal"? That was a really big thing. Choices you made about how you recorded and what instruments you used and how much real versus how much synthetic. Those were choices that were seen as very political at the time.
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