A Quote by Chase Iron Eyes
There are already people en route to join this peaceful, prayerful, nonviolent exercise of our human, treaty, constitutional and civil rights, which are at stake, which are constantly being encroached upon by what seems to be [Donald] Trump tyranny.
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Civil Rights: What black folks are given in the U.S. on the installment plan, as in civil-rights bills. Not to be confused with human rights, which are the dignity, stature, humanity, respect, and freedom belonging to all people by right of their birth.
Human rights are particularly cherished by the West, which has never acknowledged economic rights. Human rights mean freedom from politcal oppression, tyranny and abuse, while economic oppression, tyranny and abuse are built into the very structures of globalization.
It is also important to respect the fact that Iran is a signatory to the nuclear non-proliferation treaty, which treaty spells out the rights and obligations of signatures to the treaty and therefore that we can’t deny Iran the rights due to it as a signature of the NPT.
The principal factors which influenced my life are 1) nonviolent tactics; 2) constitutional means; 3) democratic procedures; 4) respect for human personality; 5) a belief that all people are one.
Is the Reformed faith opposed to human rights? Yes, very much so. It is not human rights but Divine law which is the foundation of liberty and the safeguard against tyranny. It is not something proceeding from man (rights), but something proceeding from God (revealed law) which is to order Christian society.
The Universal Declaration of Human Rights recognizes that 'if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression', human rights should be protected by the rule of law. That just laws which uphold human rights are the necessary foundation of peace and security would be denied only by closed minds which interpret peace as the silence of all opposition and security as the assurance of their own power.
For black politicians, civil rights organizations and white liberals to support the racist practices of the University of Michigan amounts to no less than a gross betrayal of the civil rights principles of our historic struggle from slavery to the final guarantee of constitutional rights to all Americans. Indeed, it was practices like those of the University of Michigan, but against blacks, that were the focal point of much of the civil rights movement.
Our economic, civil, and constitutional rights are being challenged and, frankly, they are being lost.
It is distressing to me that we live in an age in which we still must fight to protect our civil rights as Americans, in which a hate crime perpetrated against someone based their sexual orientation can go unpunished, and in which discrimination is being written into our laws.
Historically, the court has been the forum to which individuals can turn when they believed their constitutional rights were violated. This has been especially noteworthy in the arena of civil rights.
As a civil rights leader, Mrs. King's vision of racial peace and nonviolent social change was a fortifying staple in advancing the civil rights movement.
It is necessary for every American, with becoming energy to endeavor to stop the dissemination of principles evidently destructive of the cause for which they have bled. It must be the combined virtue of the rulers and of the people to do this, and to rescue and save their civil and religious rights from the outstretched arm of tyranny, which may appear under any mode or form of government.
During times of emergencies, civil crisis, or natural disasters it is important for persons to remain free to exercise their constitutional rights in a lawful and appropriate manner, and I believe it is important that we provide individuals with specific reassurance that we value those rights.
Looking back at his career, Mr. Rustin, a Quaker, once wrote: ‘The principal factors which influenced my life are 1) nonviolent tactics; 2) constitutional means; 3) democratic procedures; 4) respect for human personality; 5) a belief that all people are one.’
It was my dream, and probably the dream of every one of us, to bring about a revision of the Versailles Treaty by peaceful means, which was provided for in that very treaty.
We physicians have focused on the nuclear threat as the singular issue of our era. We are not indifferent to other human rights and hard-won civil liberties. But first we must be able to bequeath to our children the most fundamental of all rights, which preconditions all others; the right to survival.
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