A Quote by Che Guevara
Justice remains the tool of a few powerful interests; legal interpretations will continue to be made to suit the convenience of the oppressor powers.
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Dodge v. Ford still stands for the legal principal that managers and directors have a legal duty to put the shareholders' interests above all others and no legal authority to serve any other interests - what has come to be known as "the best interests of the corporation" principal.
Russia has every reason to dispose of its nuclear arsenal... to suit its interests and international legal obligations.
If one is free at heart, no man-made chains can bind one to servitude, but if one's mind is so manipulated and controlled by the oppressor, then there will be nothing the oppressed can do to scare his powerful masters.
Freedom and justice cannot be parceled out in pieces to suit political convenience. I don't believe you can stand for freedom for one group of people and deny it to others.
Technology remains a tool: you can have the best tool in the world, but if you have nothing to say, it will remain an empty experience.
Generations will continue to meet the same fate unless the perennial oppressor-Britain-is removed, for she will unashamedly and mercilessly continue to maintain her occupation and economic exploitation of Ireland to judgment day, if she is not halted and ejected.
When I was a prosecutor in Kansas City, my job was to fight for justice and safety for all citizens in my community. Equal access to justice under the law is an American value embedded in the fabric of our legal and political system - the idea that anybody, powerful or not, can have their day in court.
The image is a great reminder how we create our world through interpretations made up of language and symbols. Our language and symbols are always incomplete versions of a greater reality. Here is why inquiry is such a powerful tool when compared to simple advocacy. Inquiry allows us to discover what might be outside the cave instead of arguing about the shadows on the wall.
I've always found the rhetoric of mainstream civil rights leaders and organizations to be far too timid, accommodationist, and gradualist. It always seemed to me that they behaved like meek and gentle supplicants begging the oppressor for a few crumbs of justice, for a few molecules of citizenship rights.
Two things, Christian reader, particularly excite the will of man to good. A principle of justice is one, the other the profit we may derive therefrom. All wise men, therefore, agree that justice and profit are the two most powerful inducements to move our wills to any undertaking. Now, though men seek profit more frequently than justice, yet justice is in itself more powerful.
Genetic modification is a very powerful tool. But like any powerful tool, when using it, you have to take into account the environmental impact, the food safety aspects and so on. There must be a strong regulatory mechanism.
Nonviolence is a powerful as well as a just weapon. If you confront a man who has long been cruelly misusing you, and say, "Punish me, if you will; I do not deserve it, but I will accept it, so that the world will know I am right and you are wrong," then you wield a powerful and a just weapon. This man, your oppressor, is automatically morally defeated, and if he has any conscience, he is ashamed.
Few influential people involved with the Internet claim that it is a good in and of itself. It is a powerful tool for solving social problems, just as it is a tool for making money, finding lost relatives, receiving medical advice, or, come to that, trading instructions for making bombs.
If you're on the side of the oppressor, or you're defending the oppressor, or you're actually trying to humanize the oppressor, then that's a problem.
Every improvement in our conceptions of justice, as well as in the machinery for the administration of justice, whereby a closer approximation to exact justice may be secured, will make for social peace, though the mere adjudication of conflicting interests will not remove the conflicts themselves nor their cause. That lies deeper than legislatures or courts can probe.
It is the obligation of every person who claims to oppose oppression to resist the oppressor by every means at his or her disposal. Not to engage in physical resistance, armed resistance to oppression, is to serve the interests of the oppressor; no more, no less. There are no exceptions to the rule, no easy out.
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