A Quote by Cheikh Anta Diop

Intellectuals ought to study the past not for the pleasure they find in so doing, but to derive lessons from it. — © Cheikh Anta Diop
Intellectuals ought to study the past not for the pleasure they find in so doing, but to derive lessons from it.
We ought not to look back, unless it is to derive useful lessons from past errors, and for the purpose of profiting by dear bought experience. To enveigh against things that are past and irremediable, is unpleasing; but to steer clear of the shelves and rocks we have struck upon, is the part of wisdom, equally as incumbent on political as other men, who have their own little bark, or that of others, to navigate through the intricate paths of life, or the trackless ocean, to the haven of security and rest.
From the experience of the past we derive instructive lessons for the future.
We should not look back unless it is to derive useful lessons from past errors, and for the purpose of profiting by dearly bought experience.
I'm not the "not-working" type. I derive pleasure from my work. Work gives me relaxation too. Every moment I am thinking of something new: making a new plan, new ways to work. In the same way that a scientist draws pleasure from long hours in the laboratory, I draw pleasure in governance, in doing new things and bringing people together. That pleasure is sufficient for me.
The pleasure we derive from doing favors is partly in the feeling it gives us that we are not altogether worthless. It is a pleasant surprise to ourselves.
I'm always wary of the lessons of the past. There's a lot of past out there, and you can draw whatever lessons you want.
I want to derive pleasure from this planet and put pleasure back into it.
You can take lessons to become almost anything: flying lessons, piano lessons, skydiving lessons, acting lessons, race car driving lessons, singing lessons. But there's no class for comedy. You have to be born with it. God has to give you this gift.
Our greatest pleasure, surely, is in fragments, just as we derive the most pleasure from life if we regard it as a fragment, whereas the whole and the complete and the perfect are basically abhorrent.
Why do I think that we, the intellectuals, are able to help? Simply because we, the intellectuals, have done the most terrible harm for thousands of years. Mass murder in the name of an idea, a doctrine, a theory, a religion - that is all "our" doing, "our" invention: the invention of the intellectuals. If only we would stop setting man against man - often with the best intentions - much would be gained. Nobody can say that it is impossible for us to stop doing this.
A sensible man ought to think about that well being is the best of human blessings, and find out how by his personal thought to derive profit from his sicknesses.
My concern today is with the painting of manners of the present. The past is interesting not only by reason of the beauty which could be distilled from it by those artists for whom it was the present, but also precisely because it is the past, for its historical value. It is the same with the present. The pleasure which we derive from the representation of the present is due not only to the beauty with which it can be invested, but also to its essential quality of being present
There is probably no pleasure equal to the pleasure of climbing a dangerous Alp; but it is a pleasure which is confined strictly to people who can find pleasure in it.
We investigate the past not to deduce practical political lessons, but to find out what really happened.
I love exercise but I find it boring doing the same thing all the time, so I fluctuate between going to the gym, doing Pilates and taking dance lessons.
I love exercise, but I find it boring doing the same thing all the time, so I fluctuate between going to the gym, doing Pilates, and taking dance lessons.
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