A Quote by Chellis Glendinning

It is not just contemporary industrial society that is dysfunctional; it is civilization itself. We humans are born to be creatures of the land and the sea and the stars; we are relations to the animals, cohorts to the plants. Our well being, and the well-being of the very planet depend on our pursuance of our given place within the natural world.
Environmentali sm is really about seeing our place in world in a way that humans have always known up until very recently - that we are part of nature-utterly dependent on the natural world for our well being and survival.
Is civilization progress? The challenge, I think, is clear; and, as clearly, the final answer will be given not by our amassing of knowledge, or by the discoveries of our science, or by the speed of our aircraft, but by the effect of our civilized activities as a whole have upon the quality of our planet's life-the life of plants and animals as that of men.
We have evidence all around us in our daily analytic practice and in contemporary world history that this earth-shaking archetypal event is taking place here and now. It has already started. It is manifesting itself in international relations; in the breakdown of the social structures of Western civilization; in political, ethnic, and religious groupings; as well as within the psyches of individuals- the momentous event of the coming of the self into conscious realization.
Woven into our lives is the very fire from the stars and the genes from the sea creatures, and everyone, utterly everyone, is kin in the radiant tapestry of being. This relationship is not external or extrinsic to our identity but wells up as the defining truth from our deepest being.
Since the beginning of civilization humans have altered our environment and its biology to allow our civilization to thrive - from domesticating plants and animals to building shelter and tools from living organisms.
Our sense of worth, of well-being, even our sanity depends upon our remembering. But, alas, our sense of worth, our well-being, our sanity also depend upon our forgetting.
Perhaps the time has come to formulate a moral code which would govern our relations with the great creatures of the sea as well as with those on dry land. That this will come to pass is my dear wish.
The profound political changes we need in order to heal our planet will not come about through fragmented problem solving or intellectual analyses that overlook the deepest yearnings and intuitions of the heart....As we begin to cultivate a rich inner life and experience our connection with all life, we realize how little of what society tells us we need is actually important for our well-being....Green politics must address the spiritual vacuum of industrial society.
It is not just that animals make the world more scenic or picturesque. The lives of animals are woven into our very being - closer than our own breathing - and our soul will suffer when they are gone.
The land is the appointed remedy for whatever is false and fantastic in our culture. The continent we inhabit is to be physic andfood for our mind, as well as our body. The land, with its tranquilizing, sanative influences, is to repair the errors of a scholastic and traditional education, and bring us to just relations with men and things.
We must now understand that our own well-being can be achieved only through the well-being of the entire natural world around us.
We have much to contribute to the world; ways of knowing and being that are going to be essential to everyone's survival on our planet. As true citizens of Australia, properly acknowledged in our constitution, we can look forward not only to improving our own lot, but helping Australia contribute to the well-being of all the world's peoples.
The environment is everything that makes up our surroundings and affects our ability to live on the earth - the air we breathe, the water that covers most of the earth's surface, the plants and animals around us, the overall condition of our planet, and much more. Protecting the environment is really important to everyone's welfare - that of our children, as well as that of the future generations.
Cristina Eisenberg weaves her observations as a scientist and her personal experiences afield into a resonant account about the web of life that links humans to the natural world. Grounded in best science, inspired by her intimate knowledge of the wolves she studies, she offers us a luminous portrait of the ecological relationships that are essential for our well-being in a rapidly changing world. The Wolf's Tooth calls for a conservation vision that involves rewilding the earth and honoring all our relations.
We are doing very well for our country internationally, but when we are in Jamaica, our athletes are not being looked after. We are selling our country and marketing our country to the world and not being paid for it.
For the sake of our health, our children and grandchildren and even our economic well-being, we must make protecting the planet our top priority.
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