A Quote by Chetan Bhagat
While I am a capitalist at heart and I have no problems with commercialization as such, I believe that while it's okay if education becomes a profitable business, it's not okay if it becomes corrupt.
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The biggest lesson I’ve learned is, “It’s okay.” It’s okay for me to be kind to myself. It’s okay to be wrong. It’s okay to get mad. It’s ok to be flawed. It’s okay to be happy. It’s okay to move on.
We are more than our problems. Even if our problem is our own behavior, the problem is not who we are-it's what we did. It's okay to have problems. It's okay to talk about problems-at appropriate times, and with safe people. It's okay to solve problems. And we're okay, even when we have, or someone we love has a problem. We don't have to forfeit our personal power or our self-esteem. We have solved exactly the problems we've needed to solve to become who we are.
Vipassana is fine until it becomes a technique that has many stages and that takes time to develop. That can be okay for people for a while, but then you have to leave the technique behind.
It's okay that we're not perfect. It's okay that we all have problems. It's okay to cry, to show emotions.
Are you okay?" I (Cassie) call up to him. "Um. Define okay." (Ben) "Okay means you're not bleeding to death." "I'm okay.
Normally I hate people who whine all the time, but in your case, it would be okay to complain. Be selfish, say what you want once in a while. It's okay to let yourself be sad." -Kyo talking to Tohru
I've accepted now that it's okay not to be okay. It is okay to be upset, and it is okay to need to talk to someone.
Im okay Im okay now. But you really need to listen to me 'cause im telling you the truth I mean this im okay Trust me... Im not okay ...Well okay im not okay. Im not o-f cking-kay
Vets are close to my heart, okay, and it's not only because I served, okay. It's because of what they go through, okay. A lot of these people have gave their lives, a lot of them have gave their limbs, okay, you know, that's a, that's a, that's a heap, you know.
When we separate the word business into its component letters, B-U-S-I-N-E-S-S, we find that U and I are both in it. In fact, if U and I were not in business, it would not be business. Furthermore, we discover that U comes before I in business and the I is silent-it is to be seen, not heard. Also, the U in business has the sound of I, which indicates it is an amalgamation of the interests of U and I. When they are properly amalgamated, business becomes harmonious, profitable, and pleasant.
I am a grenade," I said again. "I just want to stay away from people and read books and think and be with you guys because there's nothing I can do about hurting you: You're too invested, so just please let me do that, okay? "I'm going to go to my room and read for awhile, okay? I'm fine. I really am fine: I just want to go read for a while.
One breath at a time. One day at a time. Wake up, and be shredded. Cry for a while. Then stop crying and go about your day. You're not okay, but you're alive, and you will be okay, someday.
It's okay for you to have relationships, but it's not okay to talk about them. It's not okay to be out or to be public about it. It's not okay to be photographed with your partner.
He who takes his fill of every pleasure ... becomes depraved; while he who avoids all pleasures alike ... becomes insensible.
The heart becomes sick, as the body becomes sick, and its remedy is al-Tawbah (repentance) and protection [from transgression]. It becomes rusty as a mirror becomes rusty, and its clarity is obtained by remembrance. It becomes naked as the body becomes naked, and its beautification is al-Taqwa. It becomes hungry and thirsty as the body becomes hungry, and its food and drink are knowledge, love, dependence, repentance and servitude.
Whoever imposes severe punishment becomes repulsive to the people; while he who awards mild punishment becomes contemptible. But whoever imposes punishment as deserved becomes respectable. For punishment when awarded with due consideration, makes the people devoted to righteousness and to works productive of wealth and enjoyment; while punishment, when ill-awarded under the influence of greed and anger or owing to ignorance, excites fury even among hermits and ascetics dwelling in forests, not to speak of householders.
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