A Quote by Chief Joseph
We were contented to let things remain as the Great Spirit Chief made them. They were not; and would change the rivers and mountains if they did not suit them.
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I am ready to talk today. I have been in a great many councils, but I am no wiser. We are all sprung from a woman, although we are unlike in many things. We can not be made over again. You are as you were made, and as you were made you can remain. We are just as we were made by the Great Spirit, and you can not change us ; then why should children of one mother and one father quarrel ? — why should one try to cheat the other ? I do not believe that the Great Spirit Chief gave one kind of men the right to tell another kind of men what they must do.
We should understand well that all things are the work of the Great Spirit. We should know the Great Spirit is within all things: the trees, the grasses, the rivers, the mountains, and the four-legged and winged peoples; and even more important, we should understand that the Great Spirit is also above all these things and peoples. When we do understand all this deeply in our hearts, then we will fear, and love, and know the Great Spirit, and then we will be and act and live as the Spirit intends.
We look at mountains and call them eternal, and they seem... but in the course of time, mountains rise and fall, rivers change their courses, starts fall from the sky, and great cities sink beneath the sea. Even gods die, we think. Everything changes.
All men were made by the Great Spirit Chief. They are all brothers.
These things you did were like prayers; you did them and you hoped they would save you. And for the most part they did. Or something did; you could tell by the fact that you were still alive.
You made peace,” said the buffalo man. “You took our words and made them your own. They never understood that they were here—and the people who worshiped them were here—because it suits us that they are here. But we can change our minds. And perhaps we will.
I have a very close friend who is a brilliant clown, and I always wanted to do a show with him. So I did one year at La MaMa Theatre. I had not done stilts before that show, and I had about two weeks to learn how to do that, and they were just made with off-off Broadway money. The ones that I had in Rogue One were made by [Industrial Light & Magic]. So they were really easy. They were made with actual prosthetic feet on the bottom. They were athletic, in a way. I could run in them. There was a bounce to them that I could use.
At school he had done things which had formerly seemed to him very horrid and made him feel disgusted with himself when he did them; but when later on he saw that such actions were done by people of good position and that they did not regard them as wrong, he was able not exactly to regard them as right, but to forget about them entirely or not be at all troubled at remembering them.
Patience and endurance were not virtues in a woman; they were necessities, forced on her. Perhaps some day things would change and women would renounce them. They would rise up and say: 'We are not patient. We will endure no more.' Then what would happen to the world?
What if all the forces of society were bent upon developing [poor] children? What if society's business were making people insteadof profits? How much of their creative beauty of spirit would remain unquenched through the years? How much of this responsiveness would follow them through life?
But I can tell you I myself have made many mistakes. Things sometimes I would be ashamed to admit. But if it weren't for those mistakes I wouldn't have seen the beauty in me. I wouldn't have awoken the goddess that lives in me. You see, goddesses although immortal were all flawed. They were all a bit extreme at their calling, and they were all betrayed and hurt at some point. They were even considered devious but what made them unique was their strength.
In my naïvety, I thought people who were in rock 'n' roll bands were great artists, and it was a huge shock to the system to realise that they weren't, that they didn't even aspire to be, really. Some of them did, maybe, but some of them, like Samson, were very frightened of the idea.
These mountains were given to us by the Great Chief so that we might never be depressed.
The famous Zen parable about the master for whom, before his studies, mountains were only mountains, but during his studies mountains were no longer mountains, and afterward mountains were again mountains could be interpreted as an alleory about [the perpetual paradox that when one is closest to a destination one is also the farthest).
Once there were brook trout in the streams in the mountains. You could see them standing in the amber current where the white edges of their fins wimpled softly in the flow. They smelled of moss in your hand. Polished and muscular and torsional. On their backs were vermiculate patterns that were maps of the world in its becoming. Maps and mazes. Of a thing which could not be put back. Not be made right again. In the deep glens where they lived all things were older than man and they hummed of mystery.
I can make things, but I don't cook them, exactly. Like salmon, I can stick that in a pan. Or the other day I made noodles, but they were hard. It never occurred to me to check them; I just stopped cooking them when I felt they were ready. Really, I'm too absentminded.
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