A Quote by Chimamanda Ngozi Adichie
I think human beings exist in a social world. I write realistic fiction, and so it isn't that surprising that the social realities of their existence would be part of the story.
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External realities - worlds of politics, economics, law, war, interpersonal and social relations - are part of prose fiction. Fiction also includes the realities of a character's interior language. Poetry can encompass the same realities, but in compressed, intensified language, which creates entirely different degrees of emotional force.
Human beings are social creatures. We are social not just in the trivial sense that we like company, and not just in the obvious sense that we each depend on others. We are social in a more elemental way: simply to exist as a normal human being requires interaction with other people.
My Third-World roots remind me that the vast majority of our fellow human beings live hungry, sick, and uneducated, and that most social scientists, even in that world, ignore that ugly reality. This is why my papers in mathematical sociology deal not with free choice among 30 flavors of ice-cream, but with social structure, social cohesion, and social marginality.
Darwin was one of our finest specimens. He did superbly what human beings are designed to do: manipulate social information to personal advantage. The information in question was the prevailing account of how human beings, and all organisms, came to exist; Darwin reshaped it in a way that radically raised his social status. When he died in 1882, his greatness was acclaimed in newspapers around the world, and he was buried in Westminster Abbey, not far from the body of Isaac Newton. Alpha-male territory.
Those social behaviors which automatically preclude the building of a democratic world must go - every social limitation of human beings in terms of heredity, whether it be of race, or sex, or class. Every social institution which teaches human beings to cringe to those above and step on those below must be replaced by institutions which teach people to look each other straight in the face.
I don't believe we would've had nearly as diverse a Congress if it weren't for social media. I don't think that there would be the same appreciation or empathy for human rights across the world if it weren't for social media.
We human beings are social beings. We come into the world as the result of others’ actions. We survive here in dependence on others. Whether we like it or not, there is hardly a moment of our lives when we do not benefit from others’ activities. For this reason, it is hardly surprising that most of our happiness arises in the context of our relationships with others.
[Social] science fiction is that branch of literature which is concerned with the impact of scientific advance on human beings.
None of us is immune to suggestion. We are social beings and live in a social world.
When I think about writers who use fiction as social commentary and to raise social awareness but who are also very popular, I think of Dickens.
On the one hand poetry is useless. It can't change the world materially. On the other hand it is a basic part of human existence. It came into the world when humans did. It's what makes human beings human.
Fiction is about human beings, first and foremost. (It's not impossible to write fiction with no human protagonists, but it's very hard to keep the reader interested ...)
The smallest indivisible human unit is two people, not one; one is a fiction. From such nets of souls societies, the social world, human life springs.
These days, because women are so active on social media, it is important to be active on the sites of social media that represent the right value system. If you are a student on campus, be part of action groups that exist on campus. The worst thing that can happen to a young person is to be young and not be part of anything that is bigger than you. I think that it's such a missed opportunity, because the future depends on those who walk an extra mile in order to make sure that the world will be better because they have lived in it.
Only in imaginary experience (in the folk tale, for example), which neutralizes the sense of social realities, does the social world take the form of a universe of possibles equally possible for any possible subject.
Human beings are a part of the animal kingdom, not apart from it. The separation of "us" and "them" creates a false picture and is responsible for much suffering. It is part of the in-group/out-group mentality that leads to human oppression of the weak by the strong as in ethic, religious, political, and social conflicts.
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