A Quote by Chiwetel Ejiofor
In England, theres no acknowledgement the invention of slavery came from Britain.
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In England, there's no acknowledgement the invention of slavery came from Britain.
I came to London during what was called the second British invasion. The music was from Britain, the fashion was from Britain, everything was from Britain, so I knew I had to be in Britain.
Think about it: we went into slavery pagans; we came out Christians. We went into slavery pieces of property; we came out American citizens. We went into slavery with chains clanking about our wrists; we came out with the American ballot in our hands.
Up until I think eighth grade - when I found out in front of a roomful of people - I believed that England and Great Britain were two entirely different places. Like I didn't know that England was a part of Great Britain. I thought they were completely separate in every way.
Next came the Patent laws. These began in England in 1624; and, in this country, with the adoption of our constitution. Before then [these?], any man might instantly use what another had invented; so that the inventor had no special advantage from his own invention. The patent system changed this; secured to the inventor, for a limited time, the exclusive use of his invention; and thereby added the fuel of interest to the fire of genius, in the discovery and production of new and useful things.
I grew up in Britain before it became a multicultural place, so in many ways I have a nostalgia for an England that's vanished - the England of my childhood has actually disappeared.
I've been living in England for a while, and I am still trying to figure out why we have Great Britain playing the Olympics together and England in football.
When I came to write my Thomas Cromwell books, I moved onto the center ground of English history, but I was never there before. I didn't feel it was my history particularly, coming from Northern Britain, being of Irish extraction, being a cradle Catholic. The image of England I grew up with felt somewhere else. There was an official England in postcards, but it wasn't one I had visited. But I decided to march onto the center ground and occupy it whether it was mine or not.
I was into David Bowie. I attracted long hair and earrings when it was quite a risque thing to do in Dublin. We didn't have the liberation that America and Britain in the '60s but I did always look to England and America, mainly because of the music that came from there.
As for slavery, there is no need for me to speak of its bad aspects. The only thing requiring explanation is the good side of slavery. I do not mean indirect slavery, the slavery of proletariat; I mean direct slavery, the slavery of the Blacks in Surinam, in Brazil, in the southern regions of North America. Direct slavery is as much the pivot upon which our present-day industrialism turns as are machinery, credit, etc. … Slavery is therefore an economic category of paramount importance.
If the people in Britain knew the nature and disposition of the New England people as well as we do they would not find so many friends in England as I suppose they do.
We from every religion feel comfortable in Britain because there is a host. The Church of England is a good host, it has been a major force in shaping England into such a tolerant society.
From infancy, I had been accustomed to hear pro and con discussions of slavery and the American Civil War. Although the British government finally decided not to recognise the Confederacy, public opinion in England was sharply divided on the questions both of slavery and of secession.
Little Britain… ever since it first came on… I come here a lot, we have a lot of friends here, my wife used to work with a lot of Brits, so we were always keyed into the hot shows when they first came out. So, I fell in love with Little Britain.
When people say England, they sometimes mean Great Britain, sometimes the United Kingdom, sometimes the British Isles, - but never England.
The inclusion of consequences in the conception of what we have done is an acknowledgement that we are parts of the world, but the paradoxical character of moral luck which emerges from this acknowledgement shows that we are unable to operate with such a view, for it leaves us with no one to be.
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