A Quote by Chogyam Trungpa
Even fear itself is frightened by the bodhisattva's fearlessness.
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When you are frightened by something, you have to relate with fear, explore why you are frightened, and develop some sense of conviction. You can actually look at fear. Then fear ceases to be the dominant situation that is going to defeat you. Fear can be conquered. You can be free from fear if you realize that fear is not the ogre. You can step on fear, and therefore, you can attain what is known as fearlessness. But that requires that, when you see fear, you smile.
Fearlessness is not the absence of fear, fearlessness is the total presence of fear with the courage to face it.
Even if a bodhisattva investigates the highest wisdom, one is not a proper bodhisattva unless one applies skillful means for the benefit of other sentient beings.
Never be frightened! Be fearless! There is no room for fear. Fear is death, fear is sin, fear is hell, fear is adharma and fear is disloyalty. All delusions emanate from this evil called fear.
Be not afraid of anything. You will do marvellous work. It is fear that is the great cause of misery in the world. It is fear that is the greatest of all superstitions. It is fear that is the cause of all our woes, and it is fearlessness that brings heaven even in a moment. Therefore, "arise, awake and stop not until the goal is reached.
The first and most important step is to realize that, as my mother used to say, fearlessness isn't the absence of fear, but the mastery of fear. It's not that you never have fear, but that you don't let your fears stop you.
there is nothing to fear but fear itself yet even then fear shouldn't be feared because fear cannot take what is protected by change
A bodhisattva doesn't have to be perfect. Anyone who is aware of what is happening and who tries to wake up other people is a bodhisattva. We are all bodhisattvas, doing our best.
There was something I was always very good at, however, and that was teaching myself not to be frightened while frightening things are going on. It is difficult to do this, but I had learned. It is simply a matter of putting one’s fear aside, like the vegetable on the plate you don’t want to touch until all of your rice and chicken are gone, and getting frightened later, when one is out of danger. Sometimes I imagine I will be frightened for the rest of my life because of all of the fear I put aside during my time in Stain’d-by-the-Sea.
After she's gone, another brief lull sets in. This one is probably the last. But what good is a lull? It's only a breathing spell in which to get more frightened. Because anticipatory fear is always twice as strong as present fear. Anticipatory fear has both fears in it at once - the anticipatory one and the one that comes simultaneously with the dread happening itself. Present fear only has the one, because by that time anticipation is over.
The ground of fearlessness is fear. In order to be fearless, you have to stand in the middle of your fear.
The only religion that ought to be taught is the religion of fearlessness. Either in this world or in the world of religion, it is true that fear is the sure cause of degradation and sin. It is fear that brings misery, fear that brings death, fear that breeds evil. And what causes fear? Ignorance of our own nature.
Fearlessness is not the absence of fear. It's the mastery of fear. It's about getting up one more time than we fall down.
You survive by having your fear compass calibrated correctly. Our compass is off now because we're being told to be afraid of everything. The things that we're frightened of, or told to be frightened of, are not necessarily the things that we need to fear.
Question with boldness even the existence of a God; because, if there be one, he must more approve the homage of reason, than that of blindfolded fear.... Do not be frightened from this inquiry from any fear of its consequences. If it ends in the belief that there is no God, you will find incitements to virtue in the comfort and pleasantness you feel in its exercise.
For fear of causing terror to living beings, Mahamati, let the Bodhisattva who is disciplining himself to attain compassion, refrain from eating flesh.
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