A Quote by Chris Adami

We can make life in the computer. Granted, it's limited, but we have learned what it takes in order to actually construct it. — © Chris Adami
We can make life in the computer. Granted, it's limited, but we have learned what it takes in order to actually construct it.
Ingratitude is surely the chief of the intellectual sins of man. He takes his political benefits for granted, just as he takes the skies and the seasons for granted.
When somebody has learned how to program a computer ... You're joining a group of people who can do incredible things. They can make the computer do anything they can imagine.
I make a distinction between true and real. I think that the story is true, it’s just not real. That’s what a parable is. It takes things that we all know are real, and it takes life events that actually happens, and it weaves them into a fiction that allows truth to actually be embedded.
The attribution of intelligence to machines, crowds of fragments, or other nerd deities obscures more than it illuminates. When people are told that a computer is intelligent, they become prone to changing themselves in order to make the computer appear to work better, instead of demanding that the computer be changed to become more useful.
Something I've learned is that it actually takes a lot of work to make something great.
The computer is limited in expression. It can't do what the human player can do. What's dangerous is that you fall for writing for the computer and what sounds good on it instead of writing something that actually sounds good when a player performs it. It's dangerous when you go down that road.
You have to hurt in order to know. Fall in order to grow. Lose in order to gain. Because most of life's lessons are learned through pain
What I wanted to do and what I needed to do was something entirely different, and through reading Roussel I learned that I could do what I wanted all on my own and that I didn't have to rely on what had actually happened in my somewhat limited life and reading.
What I've learned is sometimes it's good not to have all the same actions and have all the same takes. The variety you provide gives the director later on in post-production the ability to construct a more interesting performance as he puts the movie together.
Since I am not actually a real human being, my emotional responses are generally limited to what I have learned to fake.
I did not have a computer until recently. I'm not really a computer person; I'm really hands-on. I can't make it work if it's all behind the black curtain. It doesn't interest me. I want to see what's actually happening back there.
My background, I really am a computer hacker. I've studied computer science, I work in computer security. I'm not an actively a hacker, I'm an executive but I understand the mindset of changing a system to get the outcome that you want. It turns out to make the coffee, the problem is actually how the beans get turn into green coffee. That's where most of the problems happen.
The way forward does not lie in amateur and comically timeless linguistic sociology which takes 'forms of life ' for granted (and this is what philosophy has been recently), but in the systematic study of forms of life which does not take them for granted at all. It hardly matters whether such an inquiry is called philosophy or sociology.
Space camp was actually, like, the best summer of my life. It was amazing. But I thought I wanted to be a computer programmer, and among computer science folks, Turing is this object of cult-like fascination.
One can think of any given axiom system as being like a computer with a certain limited amount of memory or processing power. One could switch to a computer with even more storage, but no matter how large an amount of storage space the computer has, there will still exist some tasks that are beyond its ability.
If you can read the world as a construct, you can ask questions of the construct, and you can suggest ways to change the construct.
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