A Quote by Chris Adrian
I want to be a good creature for reasons beyond sharing a life with a good man.
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Though it's hard to be completely certain about things like this, I have a suspicion that only someone with deep freedom (one who makes decisions for reasons that are his own) and who's also a moral being (can experience goodness) can have a meaningful friendship with God. If friendship with God and sharing in His happiness are good things (and it seems they are), then making a creature who could enjoy these things is also a good thing, even if it comes with a liability. There's a risk.
The good, say the mystics of spirit, is God, a being whose only definition is that he is beyond man's power to conceive — a definition that invalidates man's consciousness and nullifies his concepts of existence. The good, say the mystics of muscle, is Society — a thing which they define as an organism that possesses no physical form, a super-being embodied in no one in particular and everyone in general except yourself.... The purpose of man's life, say both, is to become an abject zombie who serves a purpose he does not know, for reasons he is not to question.
I feel grateful because I have a lot of love in my life. I found the person I'm sharing my life with. I have a good man.
There are reasons people seek escape in books, and one of those reasons is that the boundary of what can happen is beyond what we do - or would want to see in real life.
The good life for man is the life spent in seeking for the good life for man, and the virtues necessary for the seeking are those which will enable us to understand what more and what else the good life for man is.
The proper good of a creature is to surrender itself to its Creator—to enact intellectually, volitionally, and emotionally, that relationship which is given in the mere fact of its being a creature. When it does so, it is good and happy.
Just as the good life is something beyond the pleasant life, the meaningful life is beyond the good life.
Flourishing goes beyond happiness, or satisfaction with life. True, people who flourish are happy. But that's not the half of it. Beyond feeling good, they're also doing good-adding value to the world.
And yet on the other hand unless warinesse be us'd, as good almost kill a Man as kill a good Book; who kills a Man kills a reasonable creature, Gods Image, but hee who destroyes a good Booke, kills reason it selfe, kills the Image of God, as it were in the eye.
All women, from the countess to the cook-maid, are put into high good humor with themselves when a man is taken with them at firstsight. And be they ever so plain, they will find twenty good reasons to defend the judgment of such a man.
Being a Christian should be about telling the good things, sharing the good news that the Lord can change us for the better. I want to be an agent for that.
Now the good of political life is a great political good. It is not a secular good specified by a comprehensive doctrine like those of Kant or Mill. You could characterize this political good as the good of free and equal citizens recognizing the duty of civility to one another: the duty to give citizens public reasons for one's political actions.
When I say "The good man gave his good dog a good meal," I use "good" analogically, for there is at the same time a similarity and a difference between a good man, a good dog, and a good meal. All three are desirable, but a good man is wise and moral, a good dog is tame and affectionate, and a good meal is tasty and nourishing. But a good man is not tasty and nourishing, except to a cannibal; a good dog is not wise and moral, except in cartoons, and a good meal is not tame and affectionate, unless it's alive as you eat it.
If your attitude is good and you want to have good matches and you want to be employed for the right reasons, then I think people start to see that and respect that and respect you as a person, and you can fit in anywhere.
I have no ambitions at all! I have none... seriously. I want to be a good father. I want to be a good husband. I want to be a good son, a good brother, a good family member. I don't have any ambition to direct a film or write a play. I like acting.
One of the possible reasons why we might be good is that we're frightened, frightened of God. We want the reward in Heaven, we don't want to go to Hell. That would be an ignoble, ignominious reason for being good, and I think that if anybody was good to you just because they hoped for a heavenly reward, you wouldn't respect them, you'd probably give them a wide berth.
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