A Quote by Chris Lane

When I named it 'Girl Problems,' I knew I would be inviting some interesting questions and some funny questions, but that was the cool part about it - I wanted that. — © Chris Lane
When I named it 'Girl Problems,' I knew I would be inviting some interesting questions and some funny questions, but that was the cool part about it - I wanted that.
I was lucky. I had some really good people that were just here there and wherever who would come into my life that I felt would answer questions. I mean, I had some very powerful questions myself for what this earth was all about.
In a way, math isn't the art of answering mathematical questions, it is the art of asking the right questions, the questions that give you insight, the ones that lead you in interesting directions, the ones that connect with lots of other interesting questions -the ones with beautiful answers.
The great philosophers of the 17th and 18th centuries did not think that epistemological questions floated free of questions about how the mind works. Those philosophers took a stand on all sorts of questions which nowadays we would classify as questions of psychology, and their views about psychological questions shaped their views about epistemology, as well they should have.
I like to engage the public because when I was in high school, I had all these questions about anti-matter, higher dimensions and time travel. Every time I went to the library, every time I asked people these questions, I would get some strange looks. Nobody could answer any of these questions.
Some artists respond to critics' questions about their art. I think Bob Dylan would alwys refuse to respond to questions of that sort, he always has.
This clarity made me able to behave normally, which posed some interesting questions. Was everybody seeing this stuff and acting as though they weren't? Was insanity just a matter of dropping the act? If some people didn't see these things, what was the matter with them? Were they blind or something? These questions had me unsettled.
All the questions discussed in the Talmud and related rabbinic literature are normative questions: either they are questions of what one is to think or what one is to do. Every prescribed thought has some practical implication; every prescribed act has some theoretical implication.
Evolution answers some questions but reveals many more questions. Some of these questions at this stage appear to be unanswerable in the light of present scientific knowledge. In common parlance: `The more you know, the more you know you don't know.
My rule in making up examination questions is to ask questions which I can't myself answer. It astounds me to see how some of my students answer questions which would play the deuce with me.
The cool thing about Watchmen is it has this really complicated question that it asks, which is: who polices the police or who governs the government? Who does God pray to? Those are pretty deep questions but also pretty fun questions. Kind of exciting. It tries to subvert the superhero genre by giving you these big questions, moral questions. Why do you think you're on a fun ride? Suddenly you're like how am I supposed to feel about that?
It's the stupid questions that have some of the most surprising and interesting answers. Most people never think to ask the stupid questions.
If you don't put the spiritual and religious dimension into our political conversation, you won't be asking the really big and important question. If you don't bring in values and religion, you'll be asking superficial questions. What is life all about? What is our relationship to God? These are the important questions. What is our obligation to one another and community? If we don't ask those questions, the residual questions that we're asking aren't as interesting.
I feel that life is a series of very interesting questions, and very poor answers. But I myself am willing to settle for the questions. If the questions are interesting, I feel I evoke them in what I do. I feel that should be good enough for everyone else.
If you don't understand, ask questions. If you're uncomfortable about asking questions, say you are uncomfortable about asking questions and then ask anyway. It's easy to tell when a question is coming from a good place. Then listen some more. Sometimes people just want to feel heard. Here's to possibilities of friendship and connection and understanding.
I think there's some pretty amazing language in the Bible. The thing that's always been interesting to me about religion is that compared to the more modern spirituality, the West Coast pseudo-Buddhist thing that people go for these days, actual Buddhism and Islam have been looking at these philosophical questions, at really hard questions, for a long time. There's a lot of stuff that philosophy doesn't talk about, and in the secular world, a lot of times, people don't talk about these ideas, and that was always really interesting for me.
Questions are not happenstance thoughts nor are questions common problems of today which one picks up from hearsay and booklearning and decks out with a gesture of profundity questions grow out of confrontation with the subject matter and the subject matter is there only where eyes are, it is in this manner that questions will be posed and all the more considering that questions that have today fallen out of fashion in the great industry of problems. One stands up for nothing more than the normal running of the industry. Philosophy interprets its corruption as the resurrection of metaphysics.
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