A Quote by Chris Matthews
Why didn't we recognize how much it bothered them spiritually and politically?
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How should we provide for our families? Financially, spatially (be near them), emotionally, morally, spiritually. ...I don't have what it takes to provide for my family spiritually; I need Jesus.
... the loss of belief in future states is politically, though certainly not spiritually, the most significant distinction betweenour present period and the centuries before. And this loss is definite. For no matter how religious our world may turn again, or how much authentic faith still exists in it, or how deeply our moral values may be rooted in our religious systems, the fear of hell is no longer among the motives which would prevent or stimulate the actions of a majority.
...contemporary physicists come in two varieties. Type 1 physicists are bothered by EPR and Bell's Theorem. Type 2 (the majority) are not, but one has to distinguish two subvarieties. Type 2a physicists explain why they are not bothered. Their explanations tend either to miss the point entirely (like Born's to Einstein) or to contain physical assertions that can be shown to be false. Type 2b are not bothered and refuse to explain why.
The damage, the fatigue, the imperfections. That's how they recognize me; Why I belong to them.
I send a silent thank-you to Dalton for suggesting I wash off the makeup. How ridiculous, how perverse I would feel presenting that painted Capitol mask to these people. The damage, the fatigue, the imperfections. That's how they recognize me, why I belong to them.
Some friends of mine bothered me for a long time about getting on the social networking pages. They were close friends that I liked to mess with, and I think that I kind of enjoyed for a while that it bothered them so much. Now they've just kind of given up.
I like to be honest, and after all these years I can't be bothered being politically correct.
The message of Islam asks you to be intellectually, spiritually, socially, and politically independent
Speaking for me, I think the odds of bankrupting Exxon are pretty small, but I think the odds of politically bankrupting them are higher. I think if we can use this as a vehicle to get out the analysis that these guys have 3-5 times as much carbon in the ground as the most conservative government thinks would be safe to burn, then that politically stigmatises them, makes them into the rogue industry that they are.
I don't recognize hate, I don't recognize bitterness, I don't recognize jealousy, I don't recognize greed. I don't give them power. They don't exist to me.
I was never much bothered about moral questions like, 'How could there be a good God when there's so much evil in the world?'
Every time I think that political analysts and writers will finally recognize that most of them don't understand much about political polls, they prove me wrong. They don't know how to read them; they don't understand the importance of cross tabs within a given poll, and they don't know how to analyze them.
Steve Jobs did not start started Apple as a scam. But he understood early on the power of marketing. The idea of the computer as a bicycle for the human mind - I think that was something he believed. He believed in making people comfortable with these machines, which is why he spent so much time thinking about how to design them a certain way, how to make them so user-friendly and interactive, and why he spent so much time studying the Zeitgeist.
Nobody is interested in how many claps and whistles he received for his performance. All they are bothered about is how much money they are getting.
Most people never get wealthy simply because they are not trained financially to recognize opportunities right in front of them. The rich have learned to recognize opportunities as well as how to create them
[When you have kids] you become much more - there are two things that happen. You recognize how fragile individuals are, and you recognize the strength of the general overall group, but you don't care anymore. You're just fighting for the one thing. See and then, you also recognize that everybody, then, is also somebody's child.
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