All you crazy white people "I'm American!", all you did was come out of your mother's pussy on American soil. That's it. That's it! What, you think you're better than somebody from France 'cause you came out of a pussy in Detroit?
If you sell the Vatican and you take that money and you use it to feed every single human being on the planet, you will get cah-azy pussy. All the pussy. I don't mean literally. That might not be your cup of tea. I don't know what your version of 'all the pussy' is. But you'll get all the pussy.
Everyone likes pussy. It's un-American not to like pussy.
Guys, we spend our whole lives trying to get pussy, so when pussy comes to us, it's like, "Whoa, this is amazing!" At 27, I thought nothing could be better than that, but at 35, I've come to understand the darker side of it.
Pussy cat, pussy cat, I love you, yes I do. You and your pussy cat nose.
White boys do eat pussy better than everyone else, though, I will say that. Maybe it's those thin white-boy lips!
The American people don't really care what side of an issue you're on. They just don't want you to act like a pussy.
I'm anti - the pussy generation. Not to be confused with pussy.
I'm Mexican-American, but for a long time I was pushed out of any references to Mexican-American writers. It was easier to come out as a gay man than it was to come out as a Mexican-American.
Chaka, I know that pussy hairy. Sade, ooooh, I know that pussy tight.
The American Jewish left gets a lot of press time. But the American Jewish right does not. And in many ways, the American Jewish right is every bit as well-organized and perhaps better funded than the American Jewish left. And they also come out with criticism.
I use African-American, because I teach African Studies as well as African-American Studies, so it's easy, neat and convenient. But sometimes, when you're in a barber shop, somebody'll say, "Did you see what that Negro did?" A lot of people slip in and out of different terms effortlessly, and I don't think the thought police should be on patrol.
Think about it: we went into slavery pagans; we came out Christians. We went into slavery pieces of property; we came out American citizens. We went into slavery with chains clanking about our wrists; we came out with the American ballot in our hands.
I do love my country. I don't think I'm particularly a good American. I don't know what makes a good American. Other than somebody who - I like people who let other people alone. I think that's a pretty good American. And I keep my hands to myself. So I'm an OK American.
Came out my mama's pussy, I'm on welfare. Twenty-six years old, still on welfare.
I find that people today tend to use them interchangeably. I use African-American, because I teach African Studies as well as African-American Studies, so it's easy, neat and convenient. But sometimes, when you're in a barber shop, somebody'll say, "Did you see what that Negro did?" A lot of people slip in and out of different terms effortlessly, and I don't think the thought police should be on patrol.
Today, we have come a distance. We have made a lot of progress. That cannot be denied. You cannot dispute the fact that our country is so different from 50 years ago. But we still have problems. There are too many people that have been left out and left behind, and they are African American, they are White, Latino, Asian American, and Native American.