A Quote by Chris Stein
A thing we always talk about in today's culture is that nobody is an outsider - everybody's kind of a hipster on the inside.
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Every time you hear anyone talk about the Caribbean, whether it's Caribbeans themselves or people outside, there's always talk about women's bodies. Talk about this voluptuousness, this kind of stereotype of what a Caribbean person is. And I think these are stereotypes that even people inside the culture, we actually sometimes claim them and we're very proud.
Stick on this that Donald Trump as the outsider doesn't know what's going on. That the inside-the-Beltway culture is special and it's so unique and it's so tiny that nobody that's not part of it could ever, ever function. Nobody who's not in the establishment could possibly understand it. So they have an arrogance that leads to a condescension against people, which leads the inside-the-Beltway, the establishment, both parties, to think of Trump as no different than his voters, a bumpkin idiot.
Today, nobody cares about European culture. We have a tradition, a vision, a culture of the past, we have legacy, but we don't have a present culture and we don't have a future.
My father could talk about the Romany way of life and its culture. He could talk about freedom and the Scottish spirit. But that was all he could talk about. I was desperate for someone to talk to but there was just nobody there.
On the contrary, it's because somebody knows something about it that we can't talk about physics . It's the things that nobody knows anything about that we can discuss. We can talk about the weather; we can talk about social problems; we can talk about psychology; we can talk about international finance gold transfers we can't talk about, because those are understood so it's the subject that nobody knows anything about that we can all talk about!
The one [thing about Amish life] that I'm always going to miss is the closeness that I've had with my family. I still talk to them, but I'm an outsider.
Everybody think they're an outsider - that word's over! When I was young, being an outsider, I thought it was a bad thing you didn't want to be.
I've always straddled a weird line - there's a lot of mainstream stuff that I love. At the same, I still feel like an outsider. I'm the outsider who's on the inside.
I'm not very nostalgic, you see. I just don't think anybody has that kind of thing anymore. By culture, by breeding, by whatever, it's not there. The kids today-what the hell are they going to be? I like young people - yes, I do. But when I talk to people at the schools, and they say, "I saw you on the Twit," I don't even know what they are talking about.
All the f------ experts in America, everybody who thinks they know about soccer, they can all look at the score tonight and let's see what they have to say now. Nobody has any respect for what we do, for what goes on on the inside, so let them all talk now.
People always say there's no such thing as bad publicity, and you always think they're right, because it seems self-evident: nobody's going to buy a magazine that nobody ever talks about, so people should want to buy a magazine that everybody's talking about.
I think the thing is that you're very affected by your early life, and I think that if you ever had that feeling of outsider, or loneliness or whatever, it just doesn't leave you. You can be happy and successful, whatever, but I think that thing stays inside of you. It doesn't ever really leave you. You kind of always will have that.
Interesting thing that is happening in American society is that people are starting to talk about money. I don't know how you feel about this, but for a long time, nobody was talking about money. It was a secret. And it's kind of very interesting because we do lots of stuff to portray to people about how much money we have, the clothes we wear and the cars we have and the house - they all kind of depict to other people, signal how much money we make, but we don't talk about it specifically.
I have problems with the word lo-fi, because it's sort of like the term "hipster" in the way that it's used to describe things. It's kind of almost always used as a derogatory term, in the same way that "hipster" is.
This is a story about four people named Everybody, Somebody, Anybody and Nobody. There was an important job to do and Everybody was asked to do it. Everybody was sure Somebody would do it. Anybody could have done it, but Nobody did it. Somebody got angry because it was Everybody’s job. Everybody thought Anybody would do it, but Nobody realized that Everybody wouldn’t do it. It ended up that Everybody blamed Somebody when Nobody did what Anybody could have done.
I still feel like everybody else, that I'm just growing and learning. Basically, I feel pleased to have discovered this thing that's inside me, that's connected to the same thing that's inside everybody and everything.
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