A Quote by Chris Tomlin

And If our God is for us, then who could ever stop us, and if our God is with us, then what can stand against? — © Chris Tomlin
And If our God is for us, then who could ever stop us, and if our God is with us, then what can stand against?
There are two gods. The god our teachers teach us about, and the God who teaches us. The god about whom people usually talk, and the God who talks to us. The god we learn to fear, and the God who speaks to us of mercy. The god who is somewhere up on high, and the God who is here in our daily lives. The god who demands punishment, and the God who forgives us our trespasses. The god who threatens us with the torments of Hell, and the God who shows us the true path. There are two gods. A god who casts us off because of our sins, and a God who calls to us with His love.
When the dream in our heart is one that God has planted there, a strange happiness flowers into us. At that moment all of the spiritual resources of the universe are released to help us. Our praying is then at one with the will of God and becomes a channel for the Creator's always joyous, triumphant purposes for us and our world.
This is the amazing story of God’s grace. God saves us by His grace and transforms us more and more into the likeness of His Son by His grace. In all our trials and afflictions, He sustains and strengthens us by His grace. He calls us by grace to perform our own unique function within the Body of Christ. Then, again by grace, He gives to each of us the spiritual gifts necessary to fulfill our calling. As we serve Him, He makes that service acceptable to Himself by grace, and then rewards us a hundredfold by grace.
Our unalterable resolution would be to be free. They have attempted to subdue us by force, but God be praised! in vain. Their arts may be more dangerous then their arms. Let us then renounce all treaty with them upon any score but that of total separation, and under God trust our cause to our swords.
Nothing can tend so much to humble us before the mercy and justice of God as the consideration of His benefits and our own sins. Let us, then, consider what He has done for us, and what we have done against Him; let us call to mind our sins in detail, and His gracious benefits in like manner, remembering that whatever there is of good in us is not ours, but His, and then we need not be afraid of vainglory or of taking complacency in ourselves.
Every day God invites us on the same kind of adventure. It's not a trip where He sends us a rigid itinerary, He simply invites us. God asks what it is He's made us to love, what it is that captures our attention, what feeds that deep indescribable need of our souls to experience the richness of the world He made. And then, leaning over us, He whispers, "Let's go do that together.
We pretend with a spiritual life we don't live, a peace we don't experience and a holiness and commitment we don't possess. ... We will never make any progress in becoming more like Jesus unless we permit God to cut us open, search our hearts, try us, know our thoughts and then change us from the inside. Only then can we become real according to the Word of God.
Let us pause before the Child of Bethlehem. Let us allow our hearts to be touched, let us allow ourselves to be warmed by the tenderness of God; we need his caress. God is full of love: to him be praise and glory forever! God is peace: let us ask him to help us to be peacemakers each day, in our life, in our families, in our cities and nations, in the whole world. Let us allow ourselves to be moved by God's goodness.
We must embrace our differences, even celebrate our diversity. We must glory in the fact that God created each of us as unique human beings. God created us different, but God did not create us for separation. God created us different that we might recognize our need for one another. We must reverence our uniqueness, reverence everything that makes us what we are: our language, our culture, our religious tradition.
Without you, without your onslaughts, without your uprootings of us, we should remain all our lives inert, stagnant, puerile, ignorant both of ourselves and of God. You who batter us and then dress our wounds, you who resist us and yield to us, you who wreck and build, you who shackle and liberate, the sap of our souls, the hand of God, the flesh of Christ: it is you, matter, that I bless.
Our best selves tell us that 'there but for the grace of God... ' and that, in the end, there is no distance, really, between us and them. It is just us. Our best and noble hope is to imitate the God we believe in. The God who has abundant room in God's grief and heart for us all.
God makes each one of us for the time into which we are born. He creates us for a purpose. Our job is to know Him well, discover what He created us to do, and then do it for all we're worth for the rest of our lives. Ask God to show you your purpose. He will answer.
By entering through faith into what God has always wanted to do for us - set us right with him, make us fit for him - we have it all together with God because of our Master Jesus. And that's not all: We throw open our doors to God and discover at the same moment that he has already thrown open his door to us. We find ourselves standing where we always hoped we might stand - out in the wide open spaces of God's grace and glory, standing tall and shouting our praise.
Then let us all do what is right, strive with all our might toward the unattainable, develop as fully as we can the gifts God has given us, and never stop learning
God's viewpoint is sometimes different from ours - so different that we could not even guess at it unless He had given us a Book which tells us such things....In the Bible I learn that God values us not for our strenght or our brains but simply because He has made us.
If we believe in an all-powerful God, then we must then believe that God gave us this Earth, and we must in turn believe that God gave us its laws of gravity, of chemistry, of physics. We must also believe that God gave us our human powers of intellect and reason.
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