A Quote by Chrissie Hynde

I don't believe there is any justifiable reason for killing any animal unless perhaps if it's killing you! That would be negotiable. — © Chrissie Hynde
I don't believe there is any justifiable reason for killing any animal unless perhaps if it's killing you! That would be negotiable.
I would, therefore, say that for no reason whatsoever, except in self-defense, should one think of killing any animal.
I would, therefore, say that for no reason whatsoever, except in self-defence, should one think of killing any animal.
I am determined not to kill, not to let others kill, and not to condone any act of killing in the world, in my thinking, and in my way of life. We cannot support any act of killing; no killing can be justified. But not to kill is not enough ... If in your thinking you allow the killing to go on, you also break this precept. We must be determined not to condone killing, even in our minds.
If we can live and prosper without killing, why would we not do so? I do not see veganism as 'extreme' in any way. I see killing for no reason as extreme in every way.
If killing [animal research scientists] is the only way to stop them, then I said killing them would certainly be justified.
It is said about Lord Buddha sadaya-hrdaya darsita-pasu-ghatam. He saw the whole human race going to hell by this animal killing. So he appeared to teach ahimsa, nonviolence, being compassionate on the animals and human beings. In the Christian religion also, it is clearly stated, 'Thou shall not kill'. So everywhere animal killing is restricted. In no religion the unnecessary killing of animals is allowed. But nobody is caring. The killing process is increasing, and so are the reactions. Every ten years you will find a war. These are the reactions.
An animal experiment cannot be justifiable unless the experiment is so important that the use of a brain-damaged human would be justifiable.
It's a silly fool who thinks killing an animal with one tool is different than killing him with another.
Until we have courage to recognize cruelty for what it is - whether its victim is human or animal - we cannot expect things to be much better in the world. There can be no double standard. We cannot have peace among men whose hearts find delight in killing any living creature. By every act that glorifies or even tolerates such moronic delight in killing, we set back the progress of humanity.
Both Christian and Adrian had worried there would be some piece of Strigoi left in him, but their fears had been about violence and bloodshed. No one would have guessed this: that living as a Strigoi had hardened his heart, killing any chance of him loving anyone. Killing any chance of him loving me. And I was pretty sure that if that was the case, then part of me would die too.
Suppose I grant that pigs and dogs are self-aware to some degree, and do have thoughts about things in the future. That would provide some reason for thinking it intrinsically wrong to kill them - not absolutely wrong, but perhaps quite a serious wrong. Still, there are other animals - chickens maybe, or fish - who can feel pain but don't have any self-awareness or capacity for thinking about the future. For those animals, you haven't given me any reason why painless killing would be wrong, if other animals take their place and lead an equally good life.
Children should from the beginning be bred up in an abhorrence of killing or tormenting any living creature; and be taught not to spoil or destroy any thing, unless it be for the preservation or advantage of some other that is nobler.
I know something about killing. I don't like killing. And I don't think a state honors life by turning around and sanctioning killing.
Killing a baby seal is about the easiest thing you can do if you're inclined to be sadistic; you certainly can't say there's any sport in it - the animal is totally defenceless.
The one thing in my films, I only kill people who need to be killed, or killers killing killers. And I believe that the violence is very justifiable.
And killing time is perhaps the essence of comedy, just as the essence of tragedy is killing eternity.
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