A Quote by Christiaan Huygens

There are many degrees of Probable, some nearer Truth than others, in the determining of which lies the chief exercise of our Judgment. — © Christiaan Huygens
There are many degrees of Probable, some nearer Truth than others, in the determining of which lies the chief exercise of our Judgment.
So when we sing, 'Draw me nearer, nearer, blessed Lord,' we are not thinking of the nearness of place, but of the nearness of relationship. It is for increasing degrees of awareness that we pray, for a more perfect consciousness of the divine Presence. We need never shout across the spaces to an absent God. He is nearer than our own soul, closer than our most secret thoughts.
Lies, fables and romances must needs be probable, but not the truth and foundation of our faith.
Our ancient laws expressly declare that those who are but delegates themselves shall not delegate to others powers which require judgment and integrity in their exercise.
It's strange how the human mind swings back and forth, from one extreme to another. Does truth lie at some point of the pendulum's swing, at a point where it never rests, not in the dull perpendicular mean where it dangles in the end like a windless flag, but at an angle, nearer one extreme than another? If only a miracle could stop the pendulum at an angle of sixty degrees, one would believe the truth was there.
When men have appreciated the countless differences which the exercise of that judgment must necessarily produce, when they have estimated the intrinsic fallibility of their reason, and the degree in which it is distorted by the will, when, above all, they have acquired that love of truth which a constant appeal to private judgment at last produces, they will never dream that guilt can be associated with an honest conclusion, or that one class of arguments should be stifled by authority.
Cuvier had preceded Lamarck in specifying the kinds and degrees of variation, which his own observations and critical judgment of the reports of others led him to admit.
My chief concern is to make clear the Truth which I have attained, to give an understanding of the Truth, which is the Truth for all. And hence, if there is understanding rather than blind following, people will not create a religion.
Even if all parts of a problem seem to fit together like the pieces of a jigsaw puzzle, one has to remember that the probable need not necessarily be the truth and the truth not always probable.
The world is to be carried forward by truth, which at first offends, which wins its way by degrees, which the many hate and would rejoice to crush.
God is nearer to us than any man at every time. He is nearer to me than my raiment, nearer than the air or light, nearer than my wife, father, mother, daughter, son, or friend. I live in Him, soul and body. I breathe in Him, think in Him, feel, consider, intend, speak, undertake, work in Him.
If it be the chief point of friendship to comply with a friends motions and inclinations, he possesses this in a eminent degree; he lies down when I sit, and walks when I walk, which is more than many good friends can pretend to do.
The basic truth of all things, as nearly as we may ever dream of determining and knowing this truth, is form, that which is, as it is. The way and shape of the thing no less than the thing itself.
Our test is infallible. Whatever view of reality deepens our sense of the tremendous issues of life in the world wherein we move, is for us nearer the truth than any view which diminishes that sense.
Let our lives be firmly rooted in Truth. Abstain from lies. In this dark age of materialism, adherence to truth is the greatest austerity. We might have to tell lies now and then to protect somebody or to sustain dharma, but we must be careful not to speak lies for our own selfish purposes.
It's lies. It's all lies. Some of them are just prettier than others, that's all. People see what they think is there.
Our enemies come nearer the truth in the opinions they form of us than we do in our opinion of ourselves.
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